To dare, to dream, to be…

‘To know, to dare, to will… and to keep silent’… this is a phrase heard within many branches of the Mysteries and one which echoes facets of the labyrinthine journey undertaken by those of us who work within them. It is an old saying, but none the worse for that, as much of the magical and mystical tradition is rooted in history. It contains much wisdom… a veritable treasure trove that responds to exploration by the meditative mind.

When we were setting up the Silent Eye, talking about how we could encapsulate something of the essence of the School’s ethos in a few words,  that phrase was the starting point for a discussion. The school is a place where we ensure that ‘the heart and the head drink from the same stream’. It is just as easy to get lost in soggy sentimentality as it is to bury oneself in hardcore intellectualism and on the spiritual journey both ends of the spectrum need to arrive at the consensus where we find the road to Being.

It takes courage to set out on that road, for it is ultimately one that must be walked seemingly alone, facing the image of the constructed Self; the Ego that is our vehicle through this life in the mirror of the soul. It is not always a pleasant stroll; the flawed monsters that lurk within each of us are the demons the magician faces in his rites of evocation. It takes courage too to set out on a path that departs from the traditions and teachings you have worked with all your life and seek something new. To dare that road can seem like stepping off a precipice into the unknown… or it can be the most exciting voyage of a lifetime.

It is something many of us dream of doing. Yet where to start? How to translate that dream into a reality? And what is a dream anyway? It is a multivalent concept. We may think of a dream as something of no substance, the ephemera of the night; no more than a fleeting shadow of the impossible that haunts the edges of the mind. Many systems of thought, including our own, use the idea of the dream-state to reflect the limited reality of our daily lives, focussed upon the mechanical movement through the tasks and responsibilities imposed upon us, both by the world and by ourselves; seeing in our restricted and sleeping consciousness merely projected images upon the screen of the mundane world.

We can look at the Aboriginal and Shamanic dreaming that has woven its magic behind humanity’s vision, shadowing forth those aspects of being and divinity we have sought to understand for millennia. On the other hand, we may see a dream as an aspiration… something worthy of the questing soul that seeks the depth and meaning of the inner Light.

It has been asked which is the dream… does the soul dream this life… do we awake from life into a dream of the soul … are we ourselves the dream, the dreamer… or the dreamed?

Perhaps we are all of these and in that realisation… in daring to seek to bring the dream of the soul into reality, in the clear light of consciousness, we can live the dream and touch the realms of pure Being.

Aeons…

Blake’s take on the Seven-Headed Dragon of Revelation is suitably anthropomorphic!

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We are continuing our ‘trawl’ through chapter twelve of Revelation, which commenced here.

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… ‘And the dragon stood before the woman which was ready to be delivered,

for to devour her child as soon as it was born…’

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Time ‘devours’ everything that is born into the world, but wait, ‘…And

she brought forth a man-child, who was to rule all nations with a rod of iron:

and her child was caught up into God, and to his throne…’

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I think the ‘man-child’ here represents an Aeon…

Such a designation would cover both ‘Horus’, and ‘Christ’,

at any rate he his saved from his earthly sojourn and

caught up into a heavenly throne, just like the star Spica,

which nestles in the ‘Throne of Virgo’!

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Although, ‘ruling all nations with a rod of iron’ may well be something

of an ‘elephant in the room’?

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The phrase ‘are you ready to be delivered’ can be used to commence

the ritual of exorcising demons.

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Thrones are always regarded as feminine,

especially when a masculine divinity happens to be sitting upon them.

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‘…And the woman fled into the wilderness, where she has a place

prepared of God, that they should feed her there

a-thousand-two-hundred-and-sixty-days…’

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‘God’ appears to be plural here in which case ‘they’ would be the ‘Elohim’.

These are the seven planetary beings, but presumably, from the heavenly

perspective rather than the earthly which in this mythology appears to be demonic.

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The woman in her escape to the wilderness is reminiscent of both Lilith,

Adam’s first wife who consorts with demons in the desert,

and Sophia, the Gnostic Principle-of-Wisdom, forever

harried by demons throughout her sojourn in an ignorant world.

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The earthly realm is populated with ‘devils’, it seems,

long before ‘that old serpent’ gets there!

Graven Image…

10 Top Pictures Of Saint Michael The Archangel Full - Archangel Michael Wallpaper Hd, HD Wallpaper Download #1990668

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‘ … And look! A man clothed in linen, whose loins were girded with fine gold… His body also was like beryl and his face had the appearance of lightning. His eyes were as lamps of fire, and his arms and his feet like in colour to burnished brass. The voice of his words was as the voice of a multitude… and he said, “… To you am I now sent. Fear not, Daniel, for from the first day that you set your heart to understand, your prayers were heard and I am come for your prayers… I am come to make you understand what will befall your people in the latter days. I will show you the literal truth of these things. There is no other that can do this.”‘

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It is very difficult to find any illustrations for this piece.

Perhaps that is linked to the Hebraic injunction against graven images.

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In the current climate of image saturation it might be worthwhile

 considering the possible reasons for such an injunction…

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Speaking of his encounter with the ‘man clothed in linen’ Daniel says, “I alone saw the vision and the men that were with me saw it not but a great quaking fell upon them, so that they fled and hid themselves… I was left alone and threw myself to the ground. When he spoke I stood, trembling, and when he had finished speaking I was strengthened.”

Elsewhere in the text Daniel is less sure of this being’s precise nature:

“… And look! One like the similitude of the sons of men touched my lips. I opened my mouth and spoke… Then there came again, and touched me, one like the appearance of a man…”

Michael is described both as a ‘Chief Prince’, and as ‘Daniel’s Prince’ by the narrator.

And later, as a ‘Great Prince’… “How long until the end of these awful things?”

Then I heard the man dressed in linen, who was above the water of the river, swear by the Ever-Living One as he lifted his right hand and his left hand to heaven, “For a time, times, and half a time and when the breaking of the power of the holy people comes to an end, then shall all these things be fulfilled.”

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Already, after this brief overview we can glimpse some of Michael’s traditional attributions.

He is concerned with ‘end times’.

He strengthens and protects the individual and can be petitioned on behalf of nations or ‘a people’.

He acts as a bridge and can communicate, high to low, and low to high.

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In times of hardship and stuggle he may well be worth invoking…

 

Curiosities…

St Michael’s victory over the Devil – Sculptor, Jacob Epstein

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The French occultist, Eliphas Levi, the German philosopher Franz von Baader, and the Theurgist, Louis Claude de St. Martin spoke of 1879 as the year in which Michael overcame the dragon.

In 1917, Rudolf Steiner the founder of anthroposophy, similarly stated, “In 1879, in November, a momentous event took place, a battle of the Powers of Darkness against the Powers of Light, which ended in the image of St Michael overcoming the Dragon.”

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All of which is, to say the least, curious…

The traditional texts which mention Michael, and they are few, do not mention a dragon, and yet, iconographically, St Michael slaying the dragon is almost as ubiquitous as St George…

Religious paintings, sculptures and stain glass windows are all in agreement despite many, if not most,  of them being produced before 1879!

So what is going on?

Pull up a seat…

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‘ … And look! A man clothed in linen, whose loins were girded with fine gold… His body also was like beryl and his face had the appearance of lightning. His eyes were as lamps of fire, and his arms and his feet like in colour to burnished brass. The voice of his words was as the voice of a multitude… and he said, “… To you am I now sent. Fear not, Daniel, for from the first day that you set your heart to understand, your prayers were heard and I am come for your prayers… I am come to make you understand what will befall your people in the latter days. I will show you the literal truth of these things. There is no other that can do this.”‘

– First appearance of Michael :  The Book of Daniel, Chapter 10: 5-21

Blinded by the Light…

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… So, we return to the quest.

And turn shining eyes to the south.

Not that we ever left it, yet the churches had definitely ‘fallen off-line’…

Until Skipton.

Until one particular stained-glass window in Skipton.

It is tempting to think that later traditions lose much that is essential to preceding ones.

In magical traditions derived from the Hebrews, the Archangel Mikael is a guardian of the south quarter and if a ‘Michael Window’ is present in a church, it is a relatively safe bet that it will be found on a south wall of that church.

So, why were we charging around St Michael’s, Hathersage, looking at stained-glass windows on the north wall, with such singular precision?

Because we were desirous of another window.

This headlong, wilful charge, bugles blaring, could well have been our undoing, had we been alone.

There was no ‘Michael Window’ in St Michael’s, Hathersage.

But there was this…

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So, what to say of this banner?

It is a work of art, certainly.

It is a work of art which transcends the medieval style of its composition, although, the ‘S’ as an ‘eight’ and the ‘M’ as an ‘omega’ are remarkable.

The ‘lance’ too, as ‘celtic crozier’, is a sublime touch.

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Was the dragon always golden?

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Does this hue, denote the beginning or even the end of a process?

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Was the beast once much bigger?

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Is this really how one earns one’s ‘spiritual wings’?

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The spirals on the Saint’s shield are, to say the least, suggestive…

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 But the burning question which most readily springs to our mind is this:

if we nearly missed this depiction

can we hope to find the Archangel when it is being deliberately ‘hidden’?

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Given…

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If we ever had any doubts about what it is we do, then the circumstances of our ‘flying visit’ to Skipton was lying in wait to dispel them.

‘Hell, we weren’t even supposed to be going to Skipton!’

Over the course of the last five years, this ‘fella’, along with his close associate, St George, has appeared at various intervals to trail new revelations in their wake.

Given the nature of our endeavours it is entirely possible that our conversation the previous night had called this ‘revelation’ into being.

Or, had we been ‘called’ and that conversation merely a premonition of what was about to transpire?

Such ponderings are legion on the quest.

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Some of the easy to miss symbolism of this window, whose artist is still, as yet, unknown to us, is itemised below…

The dragon is situated on an island with two fruit trees which both appear to be bearing apples.

The sinuous coils of the dragon’s body is wrapped around the two symmetrically arranged trees.

The dragon’s body is multi-hued.

The dragon’s head is central and points skyward, and, in apparent acceptance, towards Michael’s raised spear.

Despite initial appearances Michael does not stand on the mainland but upon a rock or cloud.

Michael’s head is surrounded by a night sky of stars.

We await translation of the inscriptions on the banners or scrolls which also coil around the two trees.

The radiant symbol above the whole appears to be the greek letters, Omega, and Iota, conjoined.

One really curious thing, is that, from below the Dragon looks quite menacing… Yet from above, less so?

Those readers with a penchant for arcane symbolism will not be surprised to learn that the church which houses this window has been struck by lightning on two separate occasions.

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Are we there yet?… Sue Vincent

This week, I will be sharing again a little about the people behind the Silent Eye…

nick north days 052

My grandfather gave me his annotated copy of the Mystical Qabalah by Dion Fortune when I was fifteen. “This is the only magical book that you will ever need,” he told me. “But you’ll fill a good many bookshelves before you get there.” He was right. It was all in that first book; but learning is a spiral and you have to come back to the same point over and over again, bringing new knowledge and understanding each time before you can really see what lies in your hand.

I was born in Yorkshire into a family that was about as spiritually eclectic as you can get. The various members were Jewish / Buddhist / Methodist (but High Church for special occasions), with one grandfather who taught me very early about the Qabalistic Tree of Life, the other a Spiritualist minister and one grandmother a noted psychic, like her mother before her. I attended the Zion Baptist Sunday School with my Hindu and Moslem friends and that pretty much completed the picture. So, throughout my childhood, a lot of things were thrown into the melting pot.

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Everyone, it seemed, celebrated the convergences rather than the differences between their chosen paths and everything was treated as possible. I grew up simply accepting the spiritual journey, encouraged to find my own path forward, not encountering religious or spiritual prejudice until I was much older. There was never any question of there not being a greater reality, it simply was. So was the journey; that meant growing up in the understanding that you hold responsibility for every thought, word and action… not in fear of some celestial tally-keeper; you, your Self hold the scales… and when you look through the eyes of the soul, there is nowhere to hide… it is between your soul and the One.

In outward respects, life was perfectly normal, with me getting into as many scrapes, as much mischief and making at least as many mistakes as any other youngster. Little has changed there, then, except the age… There was nothing, as far as I knew, any different; my family was the same as any other, it was only in much later years I saw how incredibly lucky I had been to have that particular education; educing rather than dictating, letting me stub my toes and learn through experience how I could grow and what I could believe. Nothing was imposed, nothing dismissed with contempt or disbelief; ideas were greeted with an open mind and the acceptance of possibility. I was given a rich education in mythology, folklore and symbolism… and that too I simply accepted at the time as ‘normal’.

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I delved into ‘low magic’… divination, numerology and such through my teens… in fact, all the fragmentary systems you could ‘do’ rather than ‘be’, with the overconfident abandon and incomprehension of youth, while reading all I could find on the Tree of Life, the Qabalah and the magical path. Even now I marvel at the quality of the material available in my family at a time when such books were very hard to find. Then I went back to the Mystical Qabalah and read it again. This time, the dots began to join up. I put aside the ‘doing’, stopped playing with spirituality and started to learn.

For the next ten years, I studied alone, trying to apply the learning to my life. I learned as much from meditation and dreams as from waking. I moved to France, married a musician who had been raised a Catholic and was a member of AMORC, a Rosicrucian order; over the years I added some of their perspective to the store. My mother-in-law was a Martinist and from her I learned about esoteric Christianity. There was the intellectual accumulation of knowledge and a philosophical intent to put it all into practice, but knowing how, finding the keys, would only come with time and living.

In my late twenties, I had what I can only describe here as a life-changing experience that brought the reality of the inner world to vivid life for me. About that time too, I had planned on joining an esoteric school, feeling the need for structure and discipline as well as spiritual companionship, but was clearly shown I should wait, learning to live in the world first. A chapter in one of Dion Fortune’s books, The Training and Work of an Initiate, speaks of serving the Hearthfire; I read it, wept, and resolved to wait.

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We had moved back to England and, although the outer life revolved around the family, the inner life had become very intense too. It was a period of deep commitment, for want of a better phrase and the two separate halves of my life seemed to meld until I realised there was no separation. There never had been, but I had been too blind to see.

It was some fifteen years later when my sons were grown, that I decided once again to apply to a school. Browsing the internet, I read an address by the Director of Studies of the Servants of the Light, Dolores Ashcroft-Nowicki. The article was called, “To Serve the Light” and in an echo of that day fifteen years earlier, I sat with tears streaming but this time felt I had come home. I commend that lecture to any seeker, no matter what Path you follow.

My years with the Servants of the Light were both a personal joy and a steep learning curve. Much of the theory I had already found in my own studies and meditations, but the discipline, structure and camaraderie were as new as the perspectives and techniques that bring the teachings to life. I felt the connection to others within the school, and to that greater family of those who serve the Light. I knew without a doubt I was in the right place at that time.

Many threads fan out from that moment. It was at a SOL gathering I first met Steve Tanham, albeit briefly. At that same gathering several things happened that would change the expected course of my life and I met a woman who became both a sister of the soul and a teacher who walked with me on a path she herself had taken long ago.

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In 2012 it became plain that my place was with the new school, the Silent Eye… and the rest, as they say, is history. But, of course, the journey continues.

“Are we there yet?”

Well, no. I don’t think we ever are. The longer you walk the path of the seeker, the more you see that there is to unfold, until one day you realise that ‘there’ was already ‘here’… waiting for you to open your eyes and heart. And then off you go again, exploring another curve of the spiral of life, armed with perhaps a little more knowledge, a little more understanding… just enough to highlight the wider horizon that is waiting to be Known.

Mimir’s Bubbling Head…

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We seem to have finally lost the Hawks.

The day feels somehow empty.

But for Wen the day is still young and she is keen to introduce me to another chalk figure. This one is much later than the Uffington Dragon and, I have to say, a lot less impressive. The chalk does not even appear particularly white just a sort of dirty grey colour.  It now seems to depict an equal armed cross surmounting an upward pointing triangle but Wen thinks it may have been a phallus and keitis in its earlier days. One thing is for sure it is clearly visible from the road. When we get up onto the top of the hill the sky has darkened with cloud cover and the earlier highs on Hawk Hill are beginning to feel like a hallucinatory lapse in time. Happily there are a couple of burial mounds on the hill which reinforces Wen’s contention about the antiquity of the place if not the figure. It is a nice enough spot, if a tad exposed, and Wen finds a landscape feature which could well be a naval. It seems beyond doubt that the ancients did this type of thing. Seeing bodies in the earth or seeing the earth as a series of sleeping bodies needful of awakening to animation. Two ravens land simultaneously on the top of the barrow which reminds me of Castle Rigg when two ravens did something similar as we approached the entrance stones and that in turn reminds me that Wotan’s birds were ravens known has ‘Memory’ and ‘Mind’… Nine nights he hung there and he sacrificed an eye in order to comprehend occult wisdom… I wonder if it was pecked out by the ravens… or whether that is merely a clever blind for spiritual insight and make a mental note to re-read the story and meditate on it. I wander out to the edge of the hill just past the scouring poles and my heart leaps. On the plain below walking across a field two figures are discernable and just above them quite close to their heads a Red Kite circles, although the figures themselves appear to be totally oblivious of the bird above them.

“It’s not only us they follow,” I point out to Wen with some satisfaction.

“It probably thinks they are us” says Wen as the hawk keens, wheels, turns and heads directly for our position on the hill.  They do appear to have phenomenal hearing as well as their legendary eyesight.

“It cannot know we are here,” I say with total conviction as the hawk labours to climb towards our position.

“It cannot know we are here” I say with less conviction as the hawk showing no inclination to alter its course is now two thirds the way to our position and is still working terribly hard to reach us.

“It cannot know…”

“Wound round the hanging tree…I sacrifice… myself… to myself… and now seek wisdom’s word from the breach in Mimir’s bubbling head,” says Wen as the hawk flies directly above our standing position on the hill-top and then screeches, loudly.

The ravens cackle in unison fly up and off from the barrow and head into the tree cover, their wings moving in lazy unison.

“How do you do that?”

“I don’t know what you mean.”

That’s a reference to Yggdrasil, who is an eight-legged horse but also a tree spanning the three worlds and I was just thinking about that very story how do you know all this stuff?”

“I didn’t know I knew it until a moment ago, it just sort of emerged,” Wen smiles apologetically.

“It’s only the same as you and the birds, how do you do that?”

“I don’t do anything, it happens naturally.”

“We must be chosen ones,” says Wen as an icy blast of wind gusts over the hilltop.

“… or frozen ones,” I reply, zipping up my jacket and heading back to the car.

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Quest for a Quest: The Initiate’s Story

Aylesbury, Buckinghamshire

17-19 April 2020

A Living Lore Workshop.

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