Freezing Brass Castles…

https://upload.wikimedia.org/wikipedia/commons/2/2b/Nuremberg_chronicles_f_124v_2.jpg

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‘A fleet hoofed horse

moves swift as quick wit’

Old English Proverb

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…’ After spiriting George away from his mother’s side,

Kalyb, the fell enchantress tended to him as the apple of her eye,

and appointed twelve Satyrs to attend his every whim.’

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Twelve of anything usually refers to months of the year.

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‘When he was fourteen years old George

demanded to know who were his parents.

Kalyb told him and showed him a castle of burnished brass

wherein she held captive the six bravest Knights of Christendom’…

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The seven champions are the planetary bodies again.

George would naturally have to be the Sun,

which if they are given in correct order makes Mars

Spain which for this period in history works rather well!

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There is also a salient point here, though.

The energies of what the Hebrews used to call the Elohim

are ordinarily shut up, or banked, in the subconscious,

and can only be ‘set free’ by the Id at which point

they emerge to form a natural component of the Identity.

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The Subconscious Mind could even be regarded,

for most people, as an Unseen Presence.

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‘Kalyb promised that if only George stayed with her

she would equip him as a knight

and make him the leader of those in the castle.’

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‘George tricked his knightly accoutrements from Kalyb,

tricked her into her own rock-hewn dungeon,

and freed the knights to go dragon slaying’…

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Which pretty much means that George,

the Patron Saint of England, is a Trickster!

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‘Hearing of a foul beast terrorising the country of Egypt,

George set his will, and charger, in that direction’…

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Egypt, presumably, because ‘she’ is

the Old World exemplar for Christianity.

 

Seven Champions?…

https://upload.wikimedia.org/wikipedia/commons/2/2b/Nuremberg_chronicles_f_124v_2.jpg

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The story of St George which we have been following is by

all accounts strange.

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It was committed to writing in the late sixteenth century

and was penned by Richard Johnson,

a fabulist possibly most famous for writing the ‘Fairy Stories’

Tom Thumb and Dick Whittington’s Cat.

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In it St George takes his place amongst six other

‘Champions of Christendom’, to wit,

St Denis, St James, St Anthony, St Andrew,

St Patrick and St David,

who are the patron saints of France, Spain, Italy,

Scotland, Ireland and Wales respectivley.

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Johnson’s ‘history’ makes knights errant of the christian saints

and given that it was written during the reign of Queen Elizabeth I

clearly seeks to set the new Anglicanism on equal footing with Catholicism.

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St George seems also to be cast in a distinctly ‘Arthurian Light’.

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But leaving the politics to one side this ‘famous history’

of St George is also pertinent for

more salient psychological reasons….

 

Whispering Woods…

https://upload.wikimedia.org/wikipedia/commons/2/2b/Nuremberg_chronicles_f_124v_2.jpg

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… Back in Coventry, Sir Albert’s Lady,

overcome with extreme pain, was forced to choose between

the spoil of her infant, or an end to her life.

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Placing the preservation of her child,

and benefit of her country over her own safety,

she committed her womb to be opened,

that her infant might be taken from her alive.

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This most noble Lady was cast into a dead sleep,

her womb cut up with sharp knives,

and the infant taken from the bed of its creation.

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Upon his breast nature had drawn the form of a dragon,

on his right hand a blood-red cross,

and on his left leg a golden garter.

He was assigned three wet nurses, who named him George.

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Shortly after his nativity, the fell enchantress Kalyb,

by charms and witchcrafts, stole the infant,

George, from his careless nurses.

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On Sir Albert’s return in good hope

to hear of the succesful delivery of his Lady,

and the comfort of a child,

 his wished for joy was turned to sorrow.

He found his Lady dead from her dismembered womb,

and his young son abducted.

*

 Such a woeful state banished his wits:

“O Heavens!  Why cover you not the earth with everlasting night?

Why do these accursed eyes behold the sun?

O that the waves of Oceanus might end my days,

or like an outcast, give me joy in exile,

where I may warble my sorrows to the whispering woods.

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What monster has stolen my child?

O that the wind would be a messenger and bring me happy news of his abode.

If he be drenched in the deepest sea, I will dive to fetch him up.

If he be hidden in the caverns of the earth, I will dig to find him.

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Why do I thunder forth my loss in vain,

when neither earth nor sea, nor any thing under the sun

will grant me comfort but the recovery of my child.”

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Leaving his native country, Sir Albert, wandered from place to place,

in search of his son until the hairs of his head were grown white as silver,

and the beard on his chin like the thistle-down…

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  He ended his days in Bohemia,

where, from age, and excessive grief, he laid himself down

under a ruined monastery wall and died.

Gorgeous Georgius…

https://upload.wikimedia.org/wikipedia/commons/2/2b/Nuremberg_chronicles_f_124v_2.jpg

St George ‘cradling’ or ‘choking’ a baby dragon?

(Nuremberg Chronicle 1493)

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… Like Michael, the St George we know today is something of a construct.

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Historically, George appears to have been a third century greek conscript in the Roman army,

who, having converted to Christianity, was martyred, that is, put to death for his religious beliefs.

His execution, by decapitation, reputedly took place outside Nicodemia’s city wall

sometime between 290 and 305 AD, on the 23rd day of April,

which subsequently became his Christian Feast Day.

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It does seem odd how the day of this event is clearly

and accurately recorded for posterity yet the year is not!

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St George’s cult initially developed in the Eastern Mediterranean.

There is a shrine dedicated to him in Abyssinia

and another in the village of Al-Khudr in Palestine.

Al-Khidr, after whom the village is named, is also venerated there.

The Mohammedans identify Al-Khidr as the Bilblical Elijah

whilst Christians regard him as an ‘avatar’ of St George.

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Al-Kidhr’s Feast Day of 26th April is known as

‘The Feast of Spring which makes everything green’.

Al-Khidr means the green, or verdant, one, or alternatively,

‘the-ever-living-one’.

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The multifarious carvings of leaf disgorging heads

which, to this day, adorn many a church, and cathedral column or cranny

in ecclesiastical buildings the length and breadth of the British Isles,

are believed by some to be representations of Al-Khidr, the green one.

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Here, then, is one, if not two candidates,

for the mantle of that mysterious Green Man

so beloved of the pagan fraternity worldwide.

There are, though, lots of others…

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In Mediaeval times, tales of St George the dragon slayer began to circulate.

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According to some of these stories George was born in Coventry

even though many of his exploits took place in the east.

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His first encounter with a dragon occurred in Egypt…

 

 

Considering Heaven and Earth…

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First a formless mass of light,

then the firmament of stars,

then sun and moon,

then sea and land,

then reptiles, and birds,

then beasts, and man,

and then, contemplation…

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If the ‘candlestick vision’ which opens the Book of Revelation,

is an allusion to the Menorah,

then the central figure of that vision

stands for the earth-sphere and all of those who dwell in that realm.

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Genesis posits two earthly creation models, the first is based

on the Babylonian planetary scheme which the Hebrews

reformulated as the Elohim and symbolised by the Menorah.

This takes seven days, or one week and occurs in Spring.

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The second is based on a Canaanite model in which

darkness gradually assimilates light, and takes one day,

or twenty-four hours, and occurs in Autumn.

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There is nothing at all primitive about creation models

which recognise a world established by

days, weeks, seasons, and years, which are natural rythmns,

quite the contrary.

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The Old Dispensation grants Heaven

to Lucifer and Earth to Adam,

but afer the Fall, Man and Fallen-Angel

vie for ascendancy of the earth-sphere,

until Noah and the Flood when the

earth-sphere is redeemed for all time.

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The New Dispensation

projects the contention for the earth-sphere

into eternity but substitutes ‘Eve’ for Adam.

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If we detect in the above an over-plus of polarity,

then we might wish to attend to that.

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A contemplation:

The formless mass of light lasts from 12am to 3am.

The firmament of stars is formed from 3am to 6am.

The sun and moon hold sway from 6am to 9am.

The sea and land emerge between 9am and 12pm.

Reptiles and birds arrive between 12pm and 3pm.

Beasts and man turn up between 3pm and 6pm.

From 6pm until 9pm is a time set aside for contemplation.

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Which leaves just three hours.

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Three days is the traditional period of time for transition

from one state of being to another during initiation ceremonies.

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But this leaves no time for sleep?

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The awakened are not asleep.

 

 

 

Tobias and the Angel: A dog called Toby…

Domingos Sequeira – Tobias heals the blindness of his father

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…  If Tobias walks a recognised Pilgrimage route when carrying out his Father’s instructions it would certainly go some way to explaining the presence of the two other Archangels in some of the paintings even though there is no mention of them in the story.

Tobias’ destination is just given as a ‘far distant land’ in the version we have but it,

maybe, cannot be too far distant if Tobit is related to the family Tobias stays with, which he is.

Curiously, all the angels look decidely feminine.

Michael could at a push be described as Androgenous,

Raphael and Gabriel are definitely Gyandros.

Gabriel’s ‘lily’ is orthodox…

Raphael’s ‘vial’ presumably holds eye ‘salve’ for Tobit…

The fish by this stage is purely symbolic…

But what of Michael’s golden apple?

An allusion to the Garden of the Hesperides, guarded by the many-headed dragon.

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https://upload.wikimedia.org/wikipedia/commons/1/1e/Francesco_Botticini_-_I_tre_Arcangeli_e_Tobias.jpg

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Ninevah and ‘large fish’ appear to be related and that is what originally excited us.

We were following the Johannine link, Jonah swallowed by the ‘Whale of God’ et al.

‘Make straight the way of the Lord!’

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And the dog?

The dog in some of the depictions seems almost transparent.

Like a Phantom Dog!

Whatever, we shall call him Toby for he has to do with threes,

and is the right provenance and time,

and tradition for the link with the theatrical puppet-play to be sustained.

We were quite right about the word play on that one, all those years ago.

‘To be or not to be…’

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It may even be that our Guardian Angel is three-fold.

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Threes, in this tale certainly play their part.

Not least in the age of Tobit when he dies,

but I am not altogether sure whether a fish actually posseses

the attributed organs, which in itself maybe suggestive,

but if Sara ‘gets’ the ‘heart’ and Tobit gets the ‘gall’, who gets the ‘liver’?

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The dog!

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Whether or not ‘Toby’ gets the liver, he always gets the sausages…

To dare, to dream, to be…

‘To know, to dare, to will… and to keep silent’… this is a phrase heard within many branches of the Mysteries and one which echoes facets of the labyrinthine journey undertaken by those of us who work within them. It is an old saying, but none the worse for that, as much of the magical and mystical tradition is rooted in history. It contains much wisdom… a veritable treasure trove that responds to exploration by the meditative mind.

When we were setting up the Silent Eye, talking about how we could encapsulate something of the essence of the School’s ethos in a few words,  that phrase was the starting point for a discussion. The school is a place where we ensure that ‘the heart and the head drink from the same stream’. It is just as easy to get lost in soggy sentimentality as it is to bury oneself in hardcore intellectualism and on the spiritual journey both ends of the spectrum need to arrive at the consensus where we find the road to Being.

It takes courage to set out on that road, for it is ultimately one that must be walked seemingly alone, facing the image of the constructed Self; the Ego that is our vehicle through this life in the mirror of the soul. It is not always a pleasant stroll; the flawed monsters that lurk within each of us are the demons the magician faces in his rites of evocation. It takes courage too to set out on a path that departs from the traditions and teachings you have worked with all your life and seek something new. To dare that road can seem like stepping off a precipice into the unknown… or it can be the most exciting voyage of a lifetime.

It is something many of us dream of doing. Yet where to start? How to translate that dream into a reality? And what is a dream anyway? It is a multivalent concept. We may think of a dream as something of no substance, the ephemera of the night; no more than a fleeting shadow of the impossible that haunts the edges of the mind. Many systems of thought, including our own, use the idea of the dream-state to reflect the limited reality of our daily lives, focussed upon the mechanical movement through the tasks and responsibilities imposed upon us, both by the world and by ourselves; seeing in our restricted and sleeping consciousness merely projected images upon the screen of the mundane world.

We can look at the Aboriginal and Shamanic dreaming that has woven its magic behind humanity’s vision, shadowing forth those aspects of being and divinity we have sought to understand for millennia. On the other hand, we may see a dream as an aspiration… something worthy of the questing soul that seeks the depth and meaning of the inner Light.

It has been asked which is the dream… does the soul dream this life… do we awake from life into a dream of the soul … are we ourselves the dream, the dreamer… or the dreamed?

Perhaps we are all of these and in that realisation… in daring to seek to bring the dream of the soul into reality, in the clear light of consciousness, we can live the dream and touch the realms of pure Being.

Aeons…

Blake’s take on the Seven-Headed Dragon of Revelation is suitably anthropomorphic!

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We are continuing our ‘trawl’ through chapter twelve of Revelation, which commenced here.

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… ‘And the dragon stood before the woman which was ready to be delivered,

for to devour her child as soon as it was born…’

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Time ‘devours’ everything that is born into the world, but wait, ‘…And

she brought forth a man-child, who was to rule all nations with a rod of iron:

and her child was caught up into God, and to his throne…’

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I think the ‘man-child’ here represents an Aeon…

Such a designation would cover both ‘Horus’, and ‘Christ’,

at any rate he his saved from his earthly sojourn and

caught up into a heavenly throne, just like the star Spica,

which nestles in the ‘Throne of Virgo’!

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Although, ‘ruling all nations with a rod of iron’ may well be something

of an ‘elephant in the room’?

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The phrase ‘are you ready to be delivered’ can be used to commence

the ritual of exorcising demons.

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Thrones are always regarded as feminine,

especially when a masculine divinity happens to be sitting upon them.

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‘…And the woman fled into the wilderness, where she has a place

prepared of God, that they should feed her there

a-thousand-two-hundred-and-sixty-days…’

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‘God’ appears to be plural here in which case ‘they’ would be the ‘Elohim’.

These are the seven planetary beings, but presumably, from the heavenly

perspective rather than the earthly which in this mythology appears to be demonic.

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The woman in her escape to the wilderness is reminiscent of both Lilith,

Adam’s first wife who consorts with demons in the desert,

and Sophia, the Gnostic Principle-of-Wisdom, forever

harried by demons throughout her sojourn in an ignorant world.

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The earthly realm is populated with ‘devils’, it seems,

long before ‘that old serpent’ gets there!

Graven Image…

10 Top Pictures Of Saint Michael The Archangel Full - Archangel Michael Wallpaper Hd, HD Wallpaper Download #1990668

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‘ … And look! A man clothed in linen, whose loins were girded with fine gold… His body also was like beryl and his face had the appearance of lightning. His eyes were as lamps of fire, and his arms and his feet like in colour to burnished brass. The voice of his words was as the voice of a multitude… and he said, “… To you am I now sent. Fear not, Daniel, for from the first day that you set your heart to understand, your prayers were heard and I am come for your prayers… I am come to make you understand what will befall your people in the latter days. I will show you the literal truth of these things. There is no other that can do this.”‘

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It is very difficult to find any illustrations for this piece.

Perhaps that is linked to the Hebraic injunction against graven images.

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In the current climate of image saturation it might be worthwhile

 considering the possible reasons for such an injunction…

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Speaking of his encounter with the ‘man clothed in linen’ Daniel says, “I alone saw the vision and the men that were with me saw it not but a great quaking fell upon them, so that they fled and hid themselves… I was left alone and threw myself to the ground. When he spoke I stood, trembling, and when he had finished speaking I was strengthened.”

Elsewhere in the text Daniel is less sure of this being’s precise nature:

“… And look! One like the similitude of the sons of men touched my lips. I opened my mouth and spoke… Then there came again, and touched me, one like the appearance of a man…”

Michael is described both as a ‘Chief Prince’, and as ‘Daniel’s Prince’ by the narrator.

And later, as a ‘Great Prince’… “How long until the end of these awful things?”

Then I heard the man dressed in linen, who was above the water of the river, swear by the Ever-Living One as he lifted his right hand and his left hand to heaven, “For a time, times, and half a time and when the breaking of the power of the holy people comes to an end, then shall all these things be fulfilled.”

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Already, after this brief overview we can glimpse some of Michael’s traditional attributions.

He is concerned with ‘end times’.

He strengthens and protects the individual and can be petitioned on behalf of nations or ‘a people’.

He acts as a bridge and can communicate, high to low, and low to high.

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In times of hardship and stuggle he may well be worth invoking…