Presentation from, The Jewel in the Claw workshop, April 2018…
For those with eyes to see…
Floor Set up
Altar, placed centrally on chequered floor and covered… With, placed on it, top-hat, upended, with, placed in it, rabbit mask and ears x2, and ‘pack-of-cards’, all also covered. South and North lined with nine chairs for Companions. Adjudicator 1 (male) to sit on central chair of South. Adjudicator 2 (female) to sit on central chair of North. Two chairs in East. One chair in West.
Bugs and Cara initially sit on chairs in East. When all Companions have entered and are seated Cara and Bugs rise to stand, simultaneously, and Cara walks clockwise to stand in front of the west chair.
Bugs: Friends, Britons, Countrymen…Welcome to our presentation. In keeping with our Shakespearean theme this year, we have determined to develop some of the concepts of the weekend…
Cara: Horizontal Polarity!
(Bugs and Cara walk anti-clockwise. Bugs to stand before West chair. Cara to stand before East chairs. On the way, Bugs hands Adjudicator 2 Gold Parchment with a sonnet printed on it. On reaching the West Bugs declares…)
Cara: recites the Shakespearean sonnet as a ‘lover’…
Being your slave, what should I do but tend
Upon the hours and times of your desire?
I have no precious time at all to spend,
Nor services to do, till you require.
Nor dare I chide the world-without-end hour
Whilst I, my sovereign, watch the clock for you,
Nor think the bitterness of absence sour
When you have bid your servant once adieu;
Nor dare I question with my jealous thought
Where you may be, or your affairs suppose,
But, like a sad slave, stay and think of nought
Save, where you are how happy you make those.
So true a fool is love that in your will,
Though you do anything, he thinks no ill.
(Adjudicator 2 ‘follows’ the recital from the Gold Parchment. On finishing the reading Cara and Bugs switch positions again but this time they move clockwise. On the way Cara hands Adjudicator 1 Silver Parchment with the sonnet printed on it. On reaching the East, Bugs declares…)
Cara:recites the same Shakespearean sonnet but this time as a ‘loather’…
(Adjudicator 1 ‘follows’ the recital from the Silver Parchment. On finishing the reading Cara moves clockwise to the South to collect Adjudicator 1 and leads him to the central altar. Bugs moves clockwise to the North to collect Adjudicator 2 and leads her to the central altar. Both Adjudicators follow the central line of the ‘board’ and square corners around the altar, to stand facing each other centrally as directed by Bugs and Cara. Once at the altar they are asked to verify that both the scripts are the same. When they have done so they swap parchments and then are led to opposite seats and re-seated.)
Bugs returns to East.
Cara returns to West.
(During the following exchange they circle the altar, alternating between East and West as they speak.)
Bugs: Ladies and Gentlemen, please, a hand for our adjudicators…
Cara: And so, we see, that, Horizontal Polarities are interchangeable, and represent two sides of the same coin…
And we can also see, that, opposite ‘emotions’ can be evoked by the self-same words?
Bugs: The written word, it seems, needs context…
Cara: But if we cannot trust the written word what can we trust?
To a deeper sun I felt I had responded Soft light behind the eyes Like crossing tidal lines upon a beach A scent, a fleeting touch A feeling words can seldom reach With light like artist’s silk upon the breeze I struggle to define this place Or point a finger at its heart Save that it was as far from summer As summer is from winter
As entered space yields motion Whose duration gives us time So this land pulls my seeing self Yet shows the hand is mine Three states, four seasons now align To one all-being view One secret gate, a smile of fate That gently draws the splinter My secret summer’s not so far As summer is from winter
“The healer must know themselves to be connected to something bigger, something vast in its power to help us… something entirely whole. The healer is not the source of the power, simply its conduit.”
Who said it is lost in the past. For me, it expressed the entire art of healing; the idea that suffering is ‘smaller’ than the power of wholeness.
The main barrier to the positive perception of ‘healing at a distance’ is the belief that it can’t work; that there are no laws of the physical that support it.
The face-to-face comfort and companionship offered by someone sitting with the recipient are obvious, and easily supported by psychology. But the methods by which healing at a distance could operate are less discussed – for example, is the ‘self’ bigger than the physical constraints of the body?
When you’re with someone you love, you can feel their presence in a heightened way. There is an intensity about the space you share. The world becomes a special place within that ‘bubble’. You don’t have to be touching them for this to work.
If this works across a cafe table, then why assume that any distance is a barrier? Healing energies and loving energies are strikingly similar. What matters is focus, and the ability to draw on what is bigger than the ordinary self.
With people you know well, you can picture and feel their presence over any distance. That idea of a picture is of great importance. What about if we had the picture of a shared place of healing; a special landscape envisaged and brought to life by active cooperation and participation from around the world?
How about a picture that came alive?
This is the method we have chosen to use to establish the Silent Eye’s new Healing Circle. The process is open to both those who need healing and those who would like to support the healing of others.
This method, often known as use of the ‘magical imagination’ has been used for millennia. We have a clear picture of a place of working. We bring it to life within our own imagination…. then we move within it, using certain conventions to bring into play our deeper and more purposeful energies.
The result is not subject to the limitations of space. This directed energy operates according to the laws of consciousness, alone. Nothing is ‘invoked’ by this method other than the attunement of your own energies, focussed on the needs of you or another.
This may be enough description, and you may decide this kind of healing method is for others. However, if you are interested in joining us in this endeavour, then the full script of the ‘guided journey’ is below.
The new Healing Circle will be inaugurated on the dawn of the Summer Solstice: Monday June 21, 2021, beginning at 04:44 in the morning – the time of the dawn – and continuing for the next seven hours. We would be delighted if you could join us by reading to yourself (or other friends) the text below at any point during that period.
The Silent Eye Healing Circle – Guided meditation
The sun is rising on the horizon…
Before you is a level plain, a waving grassland, kissed with the golden rays. In the middle of this is a raised hill with a flat top. On the hill, you can see what looks like a small temple structure. You walk towards the temple with a sense of expectation, each step adds more positive energy to your journey.
Soon you are climbing the wide, wooden steps to the raised surface. There is a gap in the temple’s walls and you look through. A Priest, sitting at a beautiful oval table, shaped like an eye, beckons you to join him. As you walk into the temple, you see that there is also a Priestess seated at the opposite end of the oval table. Each occupies a cut-out, carved, perfectly into the curving vesica shape of the table’s ends.
As you approach the centre of the temple, the Priest stands to welcome you. He asks you to take his seat and shows you a slip of shimmering paper flecked with gold. He offers you a beautiful antique ink-pen and asks you to write your name on the paper. In your visualisation, you watch as your signature emerges onto the beautiful parchment.
“Have you come to give or receive healing?” he asks. Again, he points to the paper and you write the one of the words, GIVE or RECEIVE, beneath your signature.
The Priest directs you to stand and take the parchment to the Priestess who now rises to greet you. She directs you to sit in her chair then opens her palm saying, “Lay the paper on my hand.” You do so and, the second that her skin and the paper meet, a myriad of small flames engulf the paper which curls into a burning cylinder and then dissolves into a thousand motes of golden light, each flying gently upwards to join what you now see is a slowly revolving picture of a galaxy where the stars and star systems are the glowing motes of the history of the Earth’s healing.
The Priestess smiles and offers you her hands from which all the motes of golden light have flown. She turns you to face the outer walls of the temple and you see, for the first time, that the “pillars” are, in fact, people – each one cloaked, hooded, and veiled. The Priestess turns you around so that you have completed a circle then you come back to face her.
“There are seven of these planetary healers,” she says, “and, though you cannot see their faces, they KNOW you. Walk, clockwise around the circle until you find an energy that matches your intentions here.”
The Priest rises to take you to the first of the Planetary Healers, standing just left of the entrance where you entered the temple. Beneath the flowing robes, you cannot tell whether they are male or female, but you can feel the radiated love directed at you.
You approach the figure. Immediately, you begin to feel the energies of Mars.
“Absorb the energies of each, then, the second time around, rest by the one who matches your needs,” says the Priest.
In turn he escorts you, after the figure embodying the Mars energy, to the Planetary Healers of Mercury, Jupiter, Venus, Saturn, Sun, and Moon. At the end of the circle and, once more by the entrance, the Priest speaks, inviting you to take a further circuit and rest at the place you have chosen. You may take rest and healing in more than one place if you wish, but each time moving clockwise to the next. Your time with the Planetary Healers may be spent in taking or giving healing, but you should not mix the two in a single visit to the Healing Circle.
When you have completed your time in the circle, you return to the Priestess, holding her eyes and conveying, silently, what you have experienced. The Priest will escort you out of the temple and down the wooden steps. You make your way across the soft grasslands marked by two rows of flaming torches. At the end of the grasslands lies the start of your regular world of experience.
This guided meditation is designed so that you may take from, or add to, the healing energies of the Silent Eye’s Healing Circle. It is open to all, at all times of day or night. The officers of the Silent Eye, and others taking part, will regularly add their own energies to the Healing Circle. You may wish to add to this energy, and we thank you for doing so.
The Silent Eye’s Healing Circle is available anywhere in the world at all times apart from Tuesdays, during the period 14:00-15:00 GMT, when our own High Priestess performs a weekly closing down and re-opening ritual. During that time, we ask you not to enter.
These instructions may be freely copied and distributed as long as they retain the original words. They are also be found on the healing page of the Silent Eye’s website at: www.thesilenteye.co.uk
Thank you for participating in our work.
The Silent Eye’s Healing Circle is not a commercial undertaking. We do not, nor every will, make charges for our healing work. Companions and officers of the Silent Eye provide their time, freely, as part of their undertaking to serve.
“Healing is about restoring the person’s power to heal themselves.”
The old lady who said it was called Jean. Beloved of all us us at the Roiscrucian group in Manchester, she was was a venerated outlier from a previous age; an age in which the sheer magic of mystical development and communion was not taken for granted, and was a path that required work…
“He has the healing touch, your son,” Jean had said to my father, matter of factly, as we were having tea, cake and biscuits after the monthly meeting. She had been suffering terrible back pain and I had felt drawn to ask her if I could place my hands on her back, where I knew the pain was located. She gladly agreed. Moments later, I felt the flow of the familiar energy… and she had sighed, quietly, the muscles in her back relaxing, and her breathing taking on a more normal rhythm.
No-one had said that to me, before, yet it made me feel good that she had voiced it. Raised in a Rosiucrucian family, I was used to being viewed as ‘odd’. Working with healing energies was another perfectly sensible oddity. Some things had to be grasped and performed intellectually, but there was nothing about invoking and using the healing force that was intellectual; it flowed like a living love from healer to the person who needed it.
It just ‘was’…
You can feel the energy best in the hands. Bring your palms close together, with the thumbs up, but don’t let them touch. Closing your eyes is not necessary but can help when you are starting out. Take a short in-breath, then expel the stale energy from your lungs. Inhale from the stomach, first, letting the diaphragm expand, fill your lungs to a count of five, and stop for a second or two with in the ‘fullness’ to register the gentle heat building in the space between the hands. Repeat the breathing and direct the energy from the in-taken breath through your body, down your arms to the space between the palms.
Repeat the breathing, but do not strain at any point. A good healer is relaxed. A stressed healer does not heal.
Build the energy until you feel it has a power and warmth, and is being fed from within you by each breath. Your arms and your chest will feel like a powerful horseshoe.
If the person you are helping is comfortable with it, offer to lay your hands upon them in an appropriate place. The back of the neck at collar height is extremely effective, as it offers a direct connection with one of the most important parts of the spine and nervous system.
We are looking to interrupt the body’s ill-health or discomfort. Our excess of this loving warmth is to be used to restore, then tip their healing balance so their own body restores itself. In short, we are attempting to address the whole of the person we are working with.
The person needing healing may simply be ill, or may depleted in other ways. Often, people cause their own ‘dis-ease’ by holding negative thoughts and emotions within their bodies. These accumulate, darkly, within the self, preventing the healthy flow of their own restorative energy.
If the person receiving help is uneasy with close physical contact, offer to take their hands, instead. Hold their right in your left and vice-vera. You will feel a warmth in the wrists and thumbs as you conduct your energy flow. If no contact is possible, you can still send the loving energy by standing near them and directing your heart and mind to work together with theirs across the short distance.
Nothing complex in all that; nor was there ever. It’s simply a natural energy that one needs to encourage, develop and, above all, have confidence in. There is a special spiritual power in knowing that something is right and capable. In a sense, it’s like seeing it done, already…
What about across a distance? Is it possible to conduct what used to be called ‘metaphysical healing’ while not in the presence of a person, or group of people? In the Silent Eye, we believe it is, and has been practiced for thousands of years. We are about to establish a world-wide resource available to anyone, for every hour of each week, apart from a one-hour period where our special ‘place of healing’ will be allowed to rest, then restored, after the quiet hour has passed.
I will be providing details of this next week. We are inaugurating this at the Summer Solstice, when we will be building and empowering a shared guided meditation available to all to help them connect with the healing service. Anyone may join in. The new Healing Circle will operate on a basis of an elevated conception of ‘take and give’. Those who feel well and strong may, using the same guided meditation format, give some of their energy rather than taking it from the Healing Circle. A person who has been helped may choose to come back, subsequently, and give as a form of thanks.
The establishment of the Healing Circle will link it with powers of Being, ensuring that its energies are constantly refreshed for the use of those in need.
Next week, we will consider in more detail the principles of healing at a distance, and provide the script for the guided meditation to establish the Silent Eye’s healing circle in your own life, should you wish to join us.
The Silent Eye’s Healing Circle is not a commercial undertaking. We do not, nor every will, make charges for our healing work. Companions and officers of the Silent Eye provide their time, freely, as part of their undertaking to serve.
Today will be the funeral of our dear friend and fellow Director of the Silent Eye, Sue Vincent. Many words have been said over the past two weeks… Today is a simple goodbye for a few family and friends.
For those who might wish to know what is happening today, we include, above, the two pages of a simple tri-fold ‘Order of Service’ document, that we have produced, ourselves, for distribution at the Crematorium in Aylesbury. As you can see, many people have contributed content for this. The Celebrant is an old friend and fellow light-worker, Lorraine Munn, asked by Sue, prior to her passing, to conduct this. There is also a poem by Dolores Ashcroft-Nowicki, Director of the Servants of the Light. Two poems written by Sue feature in the programme.
In honour of Sue, this will be our last post of this week.
Thank you to everyone who has written or commented to share our sadness. As a mystical school, we know that her spirit has entered the world of pure Being, free from pain, and able to begin its new existence.
To this spirit, we and many others send our undying love. She will be held in our hearts and long-remembered.
Stephen Tanham, Stuart France
Directors, the Silent Eye School of Consciousness.
Healing can be gentle and tender; but certain healing acts on an inner level of the self, racing like a cold wave to resolve us, before washing us up on the beach called tomorrow, but under a different sun…
(1000 words, a ten-minute read)
We all progress through an inner journey in our lives. We may not work with any specific system of self-development, but we come to the same perspective about ourselves. We come to know, with certainty, that there are things about us that have far more importance than anything else. These are qualities, rather than things. They do not relate to things; to what we might have, how secure we are. They are concerned with an ‘easiness’ (or not) of our inner state, our ‘me-ness’.
When we enter this awareness, usually in our middle years, we are on a path to self-knowledge, whose gravitational force becomes stronger as we age. True, there is a contest between bodily health and focus at that point – as shown by the increasing take-up of combined Eastern systems, such as Yoga, or derivates like Pilates. A daily walk confers much of the same benefits. Whatever method we adopt, the gains are reflected within as a calmer interior.
If we inquire into where unease comes from, we are pointed at a many-coloured quilt of mind and emotions, made from pieces of our experience, solidified as responses. There are desires, regrets, resolutions and powerful insights woven into this fabric. The whole of it comprises the self, the personality, and, although it feels complicated, it really isn’t – once we find the dynamic states in there, and begin to separate the dross from the real.
The real is vitally important, and we are compelled to approach it in stages. These stages reveal a pattern of ‘really important things’ – things with a power to change that interior state and make us renewed, within – which then changes the without…
The real is based on truth. Our relationship to truth is subtle, and, initially at least, learned. We are brought up in societies where many of the most important ‘powerful people’ lie. They lie all the time, carving and shaping the societal world in a way that protects their existence as liars. We all lie, but becoming aware of our lying is a key part of putting real life, as opposed to illusion, back into our interior state. We may not have the power to make our societies true, but we do have the power to make ourselves true.
We don’t want zealots here. There’s nothing as deadly as a zealot, clinging to his or her first vision of real truth and preaching how important it is to give up our present lives. We want gentleness, we want sharing and, above all, we want compassion…
Compassion is one of the great discoveries of the land inside us. Like anything else we presume to know, compassion has hidden depths. Compassion has two apparent faces: the one that soothes the friend who is going through illness, providing a reassurance that things will be okay, when we know they will not; and the the other, deeper face, that acts like a silent twin of truth.
If we have any ‘spiritual’ intentions, we must find our own truths. I’m not talking about the methods of development we may choose. I’m referring to an interior capability to ‘feel’ the truth of any situation. It can come as a shock to find out that we have an inner organ that knows when something is true or not; that knows when we are bending our complex and sophisticated past to accommodate something that is really an indulgence, rather than what we have set ourselves to do.
This is hard, really hard. But it is the way forward, and no amount of false compassion, the pat of self-reassurance that we have lots of life left to get it right, will substitute. Conditions arise in our lives for a reason. Life is an interior school of self-development, as millennia of wisdom has taught. People on a path of self-development are wise, no matter how far along that path they are. They listen to life, reading in its events, good or bad, what they should be learning on their individual journeys.
And it is here that the little-known power of real compassion comes into play. Compassion for ourselves will help us face the truth of our lives. It acts like a ship that reveals a bigger world. But its direction can only be towards the Truth, and in that powerful voyage, its engines have to be merciless in carrying us forward.
Once we face truth, nurture it and and learn to make it our constant advisor, we are set on a course, and the mighty engines of self-compassion, matched to the compass of truth, assume their real power, which is to make the brave happen… eventually healing the wounds that seem less and less important as we gaze out on a truly new day.
It might be thought that, in our technology-driven age, the concept of belief has become less important. If we go back fifty years, belief was still central to most people’s lives; so what has happened to change that?
(1000 words, a ten-minute read)
A friend of mine suggests, slightly tongue in cheek, that the biggest factor in religion’s decline is shopping… We might substitute football for shopping, to even up the gender sheet. The principle is the same: occupation of the mind and emotions by identifications with things of a tangible nature. If we’re fortunate, these may be luxuries. If less so, they are the passions generated by, say, our favourite team, of whom we are a loyal and devoted follower.
Passions for the less tangible things of life seem to be fewer, in this more advanced age…
Life is a struggle towards maturity and the personal crown of independence, which may be achieved in various degrees. Being self-supporting would be a key stage. Having a good job and ‘a place of our own’ would be important milestones.
At the end of decades of life we might find ourselves truly independent and able to choose how we dedicate our energies. This freedom from the influence of others can prove an arid place, however, when we realise that sea of experience in which we now swim reflects only our personal likes… and not the rich tapestry of challenge that it used to contain. ‘Beware what you wish for’ can be appropriate words, here.
Maslow’s famous hierarchy of needs showed us that we only get to develop a depth of understanding of ‘higher things’ when our basic survival and comfort needs have been met. Yet religion usually features in the lives of the poorest people.
Is this a sign that the ‘undistracted’ are closer in their simplicity to where the spiritual originates? It may be that the closer-knit societies of the poor – outside of the developed West – have tightly woven communities where worship and neighbourly care go hand in hand. In this sense, religion is not chosen, it is a given, perhaps reflecting life in the West from a previous era, but with different religions at its heart.
Our societies have lost coherence and become a hotch-potch of identifications, desires and fears. The solid, if imposed, set of values that religion used to provide as life-basis has been replaced by a gradient of thoughts ranging from life purely as consumer, to the deepest explorations of a variety of philosophies, some linked to disciplined exercise regimes, as with Yoga. Seldom in our history have more people been seeking…
Science generally mocks religion. I once watched a whole programme by one of my favourite scientists: the astronomer professor Brian Cox, who filmed religious worship around the world – particularly funerary rites – just to say, at the end of programme, that God, and associated life after death, had no basis in demonstrable fact. I remember feeling sad that so much energy had been spent negating the basic and genuine needs of so many subsistence-level people.
Not all scientists feel this way, as individuals. Psychologists work at the known frontiers of the mind, stabilising the all-important sense of ‘self’ that arises when the individual works successfully towards maturity and individuality. We might say that all the gains and many of the ills of the modern world have resulted from the cult of the self, allied to consumerism.
How is the young, thinking person to approach this, if they decide there is more to life than comfort and the personal prestige of accomplishment? We might say they will be met with three concepts: to believe; to have faith; and to know…
The tree of wisdom has, throughout the ages, and within all the world’s systems for studying a ‘supreme being’, begun with belief; asking the aspirant to adopt a deeper, more values-based approach to their lives. We are urged to do this as a trial, setting aside our established thinking, to consider that there might be states of mind and heart that are truly ‘higher’.
Some systems of development, such as Buddhism, advocate no such supreme being, rather focussing on the potential of the individual human, instead.
Belief traditionally provides no proof, except for reference to ‘good people’, but offers a path of focus on an ideal that may have the power to change the aspirant. The majority of people satisfied with belief, alone, are ‘woven’ together in a community centred on some kind of church or other centre of worship. A belief system with associated values may cause us to examine whether our lives are ego-centric. It’s a useful truism that a good way to lessen your troubles is to take on the troubles of others. It is sufficient for many people to remain in this state of belief, helping and serving their communities and enriching all our lives with their kindness.
Those who want to go beyond this and access the often referenced higher states of consciousness are first faced with the question of whether these actually exist. Fortunately, life provides each of us with moments of extreme and unusual lucidity, called ‘peak experiences’. These are so different in terms of ‘quality of consciousness’ that they point to something very real in the human potential. In simple terms, the memory of these states is vivid and we want to be back there…
Sufficient work on the self, at this level, reveals there to be a related family of such states of the higher Self, all ready to host our active consciousness, if we can find the way to them. Once ‘tasted’, these states of what are commonly called ‘Essence’, entice us back, because they contain something that can only be describes as a certainly of rightness.
We simply know, beyond question, that we are in a mental and emotional place that has an extraordinary level of clear thought and feeling; indeed, that the word thought is no longer sufficient to describe how we ‘see’ the world.
This new state of consciousness, albeit it temporary, takes us beyond belief and faith and into a place where the words, essence and spirit are seen for what they have always been, ready for our own interpretation into the language of our age, thereby perpetuating a tradition of teaching and learning whose only goal is the service of our fellow human beings – because we all share this potential, which only needs awakening.
We have travelled from belief, with its fine community spirt, through faith that there is a higher consciousness available to us, and worth the work, to the place of knowing, or gnosis, as the ancients rightly called it.
And all of this is the birthright of mankind, and always has been. It is available to every man and woman, regardless of race or creed. The language used to describe it is different in each culture, yet the experience is the same. In the place where there are no words, the language of experienced certainty is universal… and startling in the new world it unveils.