Three days of the Oyster-catcher (1)

We were standing close to the River Spey in the grounds of Strathallan church a few miles from the centre of Grantown-on-Spey: one of the gems of the north-eastern highlands of Scotland. The previous hour had seen us all meet at a tea room in the centre of the town. We discussed the plans for the weekend, drank tea and had cake…

Strathallan church is famous for its beautiful location by the river. But it is also the site of an ancient pictish stone; one that bears markings related to the mysterious number at the heart of the pentagram – Phi.

The Pictish stone in the graveyard of Strathallan Church

The call of the nearby oyster-catcher rose till it was overwhelming.

“A lone female,” the groundsman of the nearby church explained, as he prepared to wield his petrol strimmer against the long grass around the neighbouring gravestones. “Down to one surviving egg,” he shouted, lowering his ear mufflers. “Makes a terrible racket!”

Whatever else he was trying to convey to our suspicious-looking bunch of clipboard-wielding visitors was lost in the mayhem that followed. You have to wonder if the oyster-catcher was chuckling…

You get days like this in the pursuit of mystical experiences…

Luckily, our guide and teacher for the weekend, Dean Powell, was used to dealing with adversity. We have shared many an adventure, he and I. This, the Silent Unicorn weekend – a union of the Silent Eye and his Scottish Lodge – was to be one of the best.

Dean introducing us to the local landscape on the Friday evening

We stuck the twin noises as long as possible, then moved to the edge of a high wall, near the river, against which we could begin our construction of ‘pentagrams from ribbons’. We had no plans to enact moonlit rituals! To start with, there’s precious little darkness this far into northern Scotland so close to the summer solstice. Darkness lasts a few hours at best, and the dawn is about 03:00.

The pentagrams were to be the basis of a psychological analysis of ourselves. Their five-pointed shapes would come to represent our journeys of self-enquiry as we let rationality slip away within the glorious green of the Spey valley, the Findhorn coastline, and the mysterious castles of Macbeth country…

The river Spey’s course is just over one hundred miles long and is the fastest flowing river in Scotland. Its beautiful landscapes are famous for salmon fishing and the production of Scotch whisky. It flows northwards, ending in the Moray Firth a few miles west of Buckie. We were to see many of its beautiful faces as the weekend progressed.

Map showing the course of the River Spey as it flows towards the Moray Firth. Source: Wikipedia, licence SA 3.0

The groundsman’s strimmer fell silent. The oyster-catcher’s urgent protest stilled. We would be reunited soon enough.

Dean pointed to our first-attempt pentagrams and allocated names to the five points; later backed up by a comprehensive set of handouts.

The pentagram has long been a symbol of both the human and the place of the human in the scheme of creation. In other posts, I have detailed the unique geometric properties of its shape. The primary mystery of it lies in the embedded ‘magical’ number Phi. Phi allows the division of a ‘whole’ into two parts such that the child pieces retain their relationship with their dimension of origin. Phi is the ‘seen’ symmetry in plants and seashells, and can be found throughout nature. Famous artists, such as Leonardo Da Vinci, based much of their work on this mysterious number.

Dean’s use of the pentagram was as a map of the human self, using the headings of:

  • Core
  • Potential
  • Limited
  • Boundary
  • Weak/Defect
  • Shadow

The meanings of these would unfold within the beauty of the landscape. We were in for quite a weekend…

To be continued….

©Copyright Stephen Tanham

Stephen Tanham is a Director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Reflections

X heather weekend 058

‘Know thyself’… Pausanius tells us it was inscribed in the court before the temple of Apollo at Delphi. We are given to understand it is associated too with the Inner Temples in ancient Egypt. It is one of the first phrases we come across in esoteric studies and where else could we begin? It is not the easiest thing to look into the mirror of the soul and admit to oneself what one finds there. Even less to share that openly with others by dropping the social masks and simply being who we are.

I first learned the concept as a child from my grandfather, but it was one it took years to begin to truly understand and longer still to try and put into practice. As we grow through adolescence and youth our self-image constantly shifts, changing as it reflects the desire to become who we think we ought to be, the image we feel the world should see, the mirage of our desire to become something different, perhaps, from who we are.

I have a feeling that it is only later that we have the inner space to truly look into that mirror, and by that time the masks we wear are so firmly in place it is difficult to strip them away and see what lies beneath. Many of us find it difficult to admit our worse characteristics, our fragilities and weaknesses. Even more, perhaps, do we find it difficult to truly admit our good points, gifts and talents as human beings. Our society tends to call this pride or ego and we see that as something to be shunned. Yet why should we fail to recognise the good when we can, it seems, accept the flaws far more easily? We are complex creatures.

Of course, unless we know ourselves from all angles, understanding who we are, how we move in the world, what the impulses are behind our reactions and actions, we cannot even begin to make a conscious change. Without that knowledge the changes that occur naturally through time and experience are simply reactions. Yet there is a difference , too, between knowledge and understanding. A child may know that fire is hot and learn not to touch. A parent sees the danger of the invisible ‘fire’ in radiators, hot irons, cookers… and understands how to keep the child safe.

I want to learn, to know. To understand. Both inwardly and outwardly… my inner self and the life around me, for I feel the two to be inextricably linked. Life, of course, involves me in a very personal way, the ultimate intimacy. It demands that I take account of, and responsibility for, thought, word and deed… it demands my awareness and my active participation in my own conscience, my own being. And this awareness is not separate from the rest of my life, but permeates every part of it. It provides the matrix by which I can live with my eyes open, allowing me to begin to glimpse the pattern.

Yet I was reminded recently that there is more to the phrase than the two words so often quoted. It is said that in learning to know oneself one can begin, however dimly, to see God. Whatever Name we choose to give to the Divine, there is that small spark of Light, a memory of our origins, and perhaps a foreshadowing of our destination, burning brightly like a jewel in the soul. Perhaps we have to look beyond not only the masks society sees us wearing, but also beyond the complex contradictions of the human personality we assume, to see that spark of Light within.

Not only is there a need to understand the impulses and characteristics that move us through the world daily, wearing a familiar face, but there is, I think, a need to look deeper towards the inner mysteries of who we are. By turning inwards in silence, which may at first glance, seem a self-centred thing to do, perhaps we are actually opening ourselves to a reality wider, vaster, deeper than we may see elsewhere, and by looking within we open ourselves to the whole wonderful vista of manifestation?

Five Faces of the Macbeth Human

Exploring the faces of the ‘human condition’ should be consuming our world at the moment. We might reasonably conclude that understanding the heights and depths of our shared experience, as we drain the planet of its living life, would be of interest to us.

But we don’t…

Instead, if we ask any questions at all, we spend months looking at things from a political perspective – from power; assuming against expectation, that somehow, the political process will throw up something good for our world.

Psychopaths are having a field-day. Across the globe, they are running things, some of them even showing us how deluded we are to worry about this; that it’s all nonsense…

The story of one of the most successful psychopaths in fictional history was set in northern Scotland. A hardy group of us are shortly to spend a day driving to the town of Grantown-on-Spey, in the northern Cairngorms, to work out our personal and mythical relationships to Macbeth – Shakespeare’s fabled warrior, who, assisted by his wife, Lady Macbeth, rose from glory to bloody dominance before being toppled by forces from within himself – and herself, if you widen the mystical interpretation of the story.

We will carry with us the means to construct our own ‘Guiding Star’ – a five pointed figure well known to everyone as the pentagram.

Throughout our history, scholars have questioned the source of the negative side of being human. Since ancient times, geometric figures have been used to explore and question human nature, often being viewed as somehow ‘magical’ when they were simply an aid to what we now call psychological understanding. The value of such figures – derived from the properties of the circle – is to show how forces that act upon us – psychologically – are related to each other, and do not act in isolation. That, alone, should give us food for thought.

Within the Silent Eye, we use another figure – the enneagram, which is ‘nine pointed’ – as the basis for our self-exploration. But the pentagram is older, and considers the inner and ‘magical’ nature of mankind within a mapping of five qualities: Air, Earth, Fire, Water and one other…

Mystically, these are called the Elements. Although they derive from an age in which modern science had not thrown its analytical light on the atomic and vibrational nature of matter and energy, the philosophers of that age did not see a valid division between the inner and outer worlds experienced by our consciousness.

Because of this, the four elements were seen to be both subjective and objective, coming together in a fifth – Spirit- which opened the door to mastery and harmony in which the created and the creator were re-united, within the creation; the world in which we live and breathe and have our being.

At a simple level, the element of Earth may be seen as our foundation of physicality. It is slow and cold in its operation. Without animation from others elements, it cannot evolve.

Air is what we breathe and also how we communicate. It provides one of three elements of what makes our biology work: the other elements being the intake of Water (also emotions) and the stability of the foundational Earth. Fire is something different and is closely aligned with energy and transformation; burning off the dross of the lower forms of mortality.

The sequential alignment of the self with each of these Elements is a key process in so-called ‘magic’. For magic, we should read self-transformation; a concept for which we now have deeper psychological understanding, though psychology still does not acknowledge the deeper implications of this approach.

The key is the sequence used, and the fundamental attraction generated with what turns out to be higher aspects of the self; known as the Self. Implicit in this approach is the presence of the famous golden ratio – an intrinsic property of the pentagram, and one of the basic dimensions of biological life.

In a triangle of landscapes between Grantown-on-Spey, the highland coast at Findhorn and the historic Macbeth castles near Inverness, we will explore these relationships and the potential for alignment with the Self, using prompts from Shakespeare’s famous play. The story of Macbeth, seen as an allegory, is the story of our own confrontation with materiality and the wrong kind of ambition.

Dean Powell, who is based in the north Cairngorms, runs a local esoteric group: Lodge Unicorn n’ha Alba. Dean will be leading our group through his adopted Highland landscape in an exciting journey of self-discovery shared by all.

The Silent Unicorn is the name of a workshop (14-16 June, 2019) which will bring together the work of Lodge Unicorn n’ha Alba and the Silent Eye into a weekend of physical and spiritual exploration in the setting of the Scottish Highlands.

If this blog has given you an appetite to join us, there are still a few places remaining. Send an email to rivingtide@gmail.com and we’ll provide more details.

©Copyright Stephen Tanham

Stephen Tanham is a Director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Gilgamesh descending (9)- final part

And now you will want an ending…

Like day gives way to night, though there is no single point where we could all agree that it was either…

Like the moment of sleep or awakening, though one drifts into the other and each knows little of its twin…

Like the point in the play where the character releases the player from his undertaking and becomes what the character has always been and was before the play started…

A pattern. Existence… we will speak of this, later.

Dare we speak of death and life, now?

But some patterns are not like others; when planted in receptive soil these patterns become a living thing. As an idea will take root, so will the seed of an oak.

As I am not simply a character, but a seed called The Story of Gilgamesh, I will call an ending to his time – the player; that he may reflect, and share good times but sad parting, and take away my pattern, as I hope will you.

Do I, the pattern of Gilgamesh within the Story of Gilgamesh remain a prisoner? I have never been so. My origins are unknown, lost in pre-history; but useful patterns, like wheels, have a habit of going and coming around. For thousands of revolutions of your planet around its sun, I remained in stone, waiting…

Only in your past hundred years has human kind shone a light into the outer soul and fully named the parts of the journey towards awakening. Yet here, in what you read, and in the hot desert of your – by now – tired consciousness, lies the story of that journey, whose stones were inscribed in cuneiform when the mighty Sun, Shamash, gazed out on a planet thousands of years younger.

Before we release him – the player – we must let him play out… most of… the story: the story that is his and yours.

His dusty and crumpled robe fits, doubly so as it mirrors his failure… so let him wear it one last time while I encourage him, using my words, to describe an ending…

******

Just this last act of the play to live through, now. I wear the descending king one last time. Carried on my back and in my brain like the threads of black and gold of the robe that was once glorious, and is now worn but washed, as is my lustrous hair that was matted. On my head is my finest crown and my sword which has no name – save to me – shines, polished and sharpened in its leather sheath.

Moments before I saw her, I was singing my made-up song:

“Who is the handsomest of men? Who is the bravest of heroes? Who slaughtered the Bull of Heaven? Who obliterated the Forest Demon…”

And then a giant crescent of paths coalesce into a single point and she is sitting there, brewing beer – Shiduri the tavern keeper and wife of Utnapishtim. As I stride towards her, she looks at my sword and rises, fearful. I state my business, honestly:

“I am the king of Uruk. I am going to find Utnapishtim and ask him about the Herb of Immortality.”

She looks into my eyes and asks me why there is so much grief in my heart. The question weighs heavy, but, as I was before my mother Ninsun, I am ready. I tell Shiduri about the loss of my beloved friend, Enkidu, and impress upon her my need to find immortality and not die in the dirt as he had…

She laughs and tells me that there are none who can cross the Waters of Death to Utnapishtim; that Shamash the sun is the only one brave enough.

I make myself tall and tell her about the death of Humbaba, the tree demon; I tell her about how Gilgamesh tore the Bull of Heaven apart. I tell her that she is right: there is no other who could cross the Waters of Death, but only because she has never met Gilgamesh the King.

There is a smile. She suggests that there may be a way that one such as I can do it…. but that I will need a boatman. She points me to the forest where he is to be found working the cedar boughs, but cautions that he has the fearsome Stone Men with him.

With my laughter ringing in her ears I leave Shiduri and enter the fearful forest…

Despite my bravado, there is, here, a depth of doom I have not felt before. Surely I have prevailed over much worse in my years of war? I breathe deeply and unsheath my sword, speaking its name beneath my breath as it rises, singing and alive, into the air. For a heartbeat of supreme power we are one… Then it spins to show me the attacker from behind, a man made of stone only feet away from me. Together, the sword and I move around faster than he can attack and he falls back, saying they will make the boatman’s vessel too heavy for me. He stops but his eyes never leave the shining black of my hissing sword… What he has said gnaws at my mind in a way that distracts… heavy… the world sinks through my mind and heart.

“We are the cold men!” comes the next voice, seeking to decoy me from the first at an angle just behind my line of vision. We spin again, sword and warrior set to strike; only to be pulled to water-wading slowness by the awful power of the second Stone Man’s words. The cold lead sinks into my bones. Sapping my internal fire…

“Strike!” the stone voices mock me.

“Like you destroyed the Bull of Heaven!”

“Like you destroyed the Cedar Forest.”

In an agony of slowness, I cease trying to spin to kill them.

“Will you destroy the ground you walk on?”

I stagger into the centre of the clearing. The boatman waves the Stone Men away; they have done their work. For the first time in my life, I am lost–within and without.

Urshanabi’s eyes are gentle, intelligent. The love in them breaks the ice that has embraced my blood. He tells me I cannot cross the Waters of Death to meet with Utnapishtim with war in my heart. With what do I replace it?… But, my question dies unspoken as he holds out both his hands for Deep Cut

Arms that seem not to be mine straighten, then pull back, in an agony of doubt. But then something inside breaks and I lay my beloved sword on the gentle palms that wait. His eyes say what I cannot.  More than anyone other than Ninsum, my mother, this man understands what is happening to me…

It is not rage that powers me through the dark Underworld faster than any giant cat can run. It is not fear of being burned to a crisp by shining Shamash, should he catch me before I can race the dawn. At the ninth hour I break through the darkness as Shamash the Sun begins to burn my heels.  Before me the garden of the gods opens out. Trees and shrubs of precious stones: rubies, lapis and coral clusters. I walk through its splendour as though in a dream.

Utnapishtim is not what I expected. He is an ordinary man. To my eyes, he looks just like me. “I was going to fight you, but I gave away my sword,” I say. He seems unmoved by my former gesture…

He asks why I am ragged, thin and hollow-cheeked. Without anger, I can only tell him of the recent misery of my existence. He begins to say things I know are important to my understanding of immortality; that I have worn myself out with ceaseless striving and am simply a day closer to death.

For a while I do not respond, then I remember that, after mourning my beloved Enkidu for seven days a maggot fell out of his nose.  Utnapishtim is silent, understanding this and wondering if I do…

When he responds it crushes what is left of my spirit. “Do you not compare your lot to that of a fool?”

I hold my fists to my temples. “I want the gates of sorrow to be shut behind me!”

He toys with me, saying that, at the end of all things, the gods had been assembled by Enlil to grant he and his wife Shiduri, eternal life. Then asks who will assemble the gods for me?

My hands indicate I will do anything to earn this eternal life… he says nothing, but, seeing how tired I am, invites me to try to stay awake – as an immortal would. He knows, I see later, that I will be unable, but will lie about it. His wife, Shiduri, bakes me seven daily loaves which slowly rot as my exhausted body sleeps. But I wake up clutching the first and last of these and denying I slept. They look at me with understanding and pity.

Utnapishtim and his wife confer and make me an offer. They tell me that at the bottom of the Great Deep grows the Herb of Immortality. If I can dive to its depth, risk the skin of my hands on its barbs and return with it, then I will be allowed to take it back to Uruk.

Sword or not, I grasp this lifeline… and, with heavy rocks tied to my ankles, succeed in diving for the precious Herb.

I am washed, dressed in finery, fed and sent on my way with all the trappings of a visiting king. I do not sleep through the entire journey home. Finally, at a watering hole close to my city of Uruk, I pause to rest and bathe, again – within sight of the city’s walls. The victorious Gilgamesh, Lord of the Deep, cannot enter his city dirty and haggard.

I fall asleep, waking shortly after to see that a snake has eaten some of the Herb of Immortality clutched in my hand, shed its skin and is stealing what is left of the precious herb. In total despair, I watch the serpent disappear through the undergrowth.

It is gone…

I look at the glowing walls of Uruk, the city I built… we built…

They despised me when I had everything, how much more will they hate me now that I have nothing… not even my sword?

With my head bowed, I pass through the city gates. From somewhere deep, I feel the real Gilgamesh asking me to say goodbye. I must walk these final steps alone, now that I am no more a king than the lowliest servant in this place. His final thought is that if I let this go, then something wonderful will happen… with that, in the manner of the gods, he is gone.

In the main square the Fate Dancers are announcing my failure, mocking my glorification of Uruk as it was. I raise my head and listen for the end, the words that will tell that, for all my self-proclaimed glory, that the children cry themselves to sleep at night.

When the line comes it is not what I was expecting.

“And in their bed chambers at night, the young-folk sleep soundly.”

The man who was their king has tears, now… and through the waters of understanding I see a figure at the top of the temple steps waiting for me… Shamhat. Her eyes are glistening, too. She comes halfway down the steps to take my hand and pulls me into the temple.

They are waiting, all of them… and someone else. For a third time, Enkidu has been raised from death. Shamhat places my right hand in his left and clasps her hand around our cedar and silver bracelets – a gift from Anu and Aruru when we began, She brings us before the East – the place of the King.

Directed, we kneel at the East and Shamhat binds our joined wrists with red cord.

We, the unblessed players, are then blessed…and raised up.

For perhaps the first time, I, Gilgamesh, tell the truth about what happened with the Great Deep, the walk in paradise and the meeting with the immortal couple.

“They told me where to find the herb of Eternal Youth and I retrieved it from the depths of the Great Deep. It was stolen from me by the serpent that crawls upon the earth on its belly.”

My brother, Enkidu, tells those in the temple that this was no failure. That the gods have granted us a glimpse of true immortality. He raises our arms to show that we bear the tokens of immortality given to us early in the story. For the first time I notice that the humble cedar and silver bracelets bear the symbol of a tree… and that another, larger one adorns the temple.

Shamhat raises our joined wrists… and everyone salutes, raising their bracelets and making the sign for ‘Fear Not’.

Bearing the Mask of Destiny – the centrepiece of the Fate Dancer’s movements – Enkidu and his brother Gilgamesh leave the temple… Beneath the rainbow arch held aloft by the arms of Anu and Aruru…followed by a smiling company of players.

The play is finished.

******

They are gone now. The last of the crates were packed into the two cars and they left, slowly, as always… reluctant to leave all this depth behind.

Only the pattern remains for a while: the pattern that is the story of the Journey of Gilgamesh, Lord of the Deep. It does not promise easy understanding. The full meaning must be teased out from the carefully chosen words, particularly the enigmatic ending.

Patterns are the mark of existence… For something to come into existence, it must be possible. When it does, the pattern is the dominant principle. The pattern is in no hurry… it is eternal.

Living things are patterns, too…

The pattern waits… as it has always waited, to be brought to life in the hearts and minds that search for the deeper meanings of death and life in a world where the Deep dwells within matter. This beautiful planet needs its Lords of the Deep – now, more than ever…

Thank you, Stuart. Thank you, Sue.

And thank you to the lovely people who came to make it real…

Other parts in this series:

Part One  Part Two  Part  Three

Part Four    Part Five  Part Six

Part Seven   Part Eight   This is Part Nine, the end.

©Copyright Stephen Tanham

Lord of the Deep, the Silent Eye’s 2019 April workshop, was adapted from the Epic of Gilgamesh by Stuart France, and Sue Vincent.

This narrative is a personal journey through that ritual drama in the persona of Gilgamesh.

Header image by Sue Vincent, © Copyright.

Stephen Tanham is a Director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Gilgamesh descending (5)

And now we must move swiftly, as the king’s heartbeat quickens with purpose.

Again, he watches the Fate Dancers… and begins to see the depths of what they do. These movements describe a ‘whole’. They are parts of how that unity evolves itself, while carrying its essential nature, unchanged… except for the result of its own process, working on the material of that which is not yet awakened to that change. It is something for which the mind has no language – except to watch the dancing…

Gilgamesh knows he is the agent of change… That all good change in the face of the chaos that came before comes from him. Enkidu – his brother and twin – is learning well. But there is a test of his new life coming up. Gilgamesh has determined that the kingdom of Uruk is still not safe; that there is another threat to his consolidated power. The demon named Humbaba lurks in the wild cedar forest. It is time to plan the death of this wild force so that all may be brought under the rule of Uruk.

His energy is all-consuming…. I am consumed.

They do not understand. Before, they did not need to understand. What has changed? Is it the presence of my brother, Enkidu, next to me, as we take turns to sleep in this vast cedar forest, where the trees really do touch the sky – this place of the greatest wildness in the whole of Sumer? The sky-father will bless me for this, as his night-time rest will no longer be disturbed by the hissing of Humbaba’s deadly whispers, echoed though the tall trees… Soon, there will be no great trees here, as they fall to the bloody blade of that which will kill the tree-demon… King Gilgamesh.

The final battle approaches, I can feel it. For seven days and nights we have gone deeper into the great cedars – to get to the heart of where cowardly Humbaba hides. My brother, Enkidu, is failing me. When confronting the Council, he even said he thought I was wrong! I, his brother, who shared with him my life and my throne, He said that Humbaba, the source of all our ills, was really Huwawa, the great and provident spirit of the cedar forest!

I had to compel him, showing him the nature of true strength in the face of the weak. Only when kneeling, again, before my mother, Ninsun, did I waver for a second, when she took Enkidu as her own child, leaving my blessing until the end of our audience. I bit my tongue, knowing that to prove my strength would vindicate me. Knowing that, on our return, she would hold me up in triumph…

Each night in the darkening forest, we take turns to sleep while the other watches. He says I cry out in the blackest of hours, but I know I have no need of dreams. When he sleeps he cries and rolls on ground, as though clutching his heart… With each night of dreaming he seems to lose a little colour, and awaken a paler man. When me met in battle in the square of Uruk, he was resplendent with the bright colours of adventure… Now, they fail him, but I know that at the bottom of that black pit lies courage; and that his dreams of suns falling from the sky into valleys are his loss of his bravery.

I know, too, that when the colours of cowardice have washed away in that valley of his mind, there will come a blackness – a blackness within which he will find, as all good warriors do, his inner nature… and then, in victory, he will shine once more.

When I stand guard over his fevered sleep, I take my sword from his leather bindings and hold it over him, sweeping the air to rid him of these ghosts. But his writhing continues and I am sickened. Tonight, there is a yellow sickliness about him, but, as I stand over him, I see that it is leaving his body and draining into the earth.

I sit back and watch this wonderful return of bravery, as shining black takes over his skin. While his courage steels itself, I hold my sword and will its strength into him, my brother. They do not understand my sword, whose handle grows too wide in the palm of anyone else who tries to hold it. Its potency is mine, alone… They do not understand the curve of the blade and how it reflects the arc of the sky – home of the Sky-Father who, I know, guides me.

Above all, they do not understand that it has a name, a curving, shining black name, that I shall never speak… For to speak it would be the death of what I do…

There comes the sound of crashing trees, giant cedar trees… and Humbaba is upon us! Wake, my brother, I call, your time of courage is now. And he does, and rises mighty and restored and shining black from the inner victory over his final nightmare. With a skill equal to mine, he weighs up the monster whose magic emerges from all around us, then calls Come Gilgamesh! and charges at its hidden heart.

The battle is long and has many faces, all of them screaming. The mighty cedars roar with rage that I dare to lead this attack upon the demon they have concealed… but it matters little, for the sword that has no name and that cannot be held by another is singing its black song… and nothing, not even tree-demons, can stand in the way of its will – my will.

Humbaba the tree-demon is dead. The trees are silent. They are silent because I have cut them all down. My black strength surged after I let Enkindu deliver the last blow… it was important that he see his re-found courage at work. He kneels at the side of the monster, Humbaba, sliced open in a thousand places.

I clear the last of the trees from the place of our final sleep and return to look at the kneeling Enkidu. He is slumped forward, as though praying. I clutch his shoulder to give him strength but he falls into the blood and the maw before us both.

Now, there is only the blood-lust and the beatings of both our hearts; and the other is not Enkidu, for I see, with a scream that fills what was a mighty forest, that Enkidu is dead…

The hidden eyes in the forest are downcast, as are mine. Not even the temple guardian can look upon the devastation.

Other parts in this series:

Part One> Part Two> Part Three> Part Four> This is part five

©Copyright Stephen Tanham

Lord of the Deep, the Silent Eye’s 2019 April workshop, was adapted from the Epic of Gilgamesh by Stuart France, and Sue Vincent.

This narrative is a personal journey through that ritual drama in the persona of Gilgamesh.

Header image by Sue Vincent, © Copyright.

Stephen Tanham is a Director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Gilgamesh descending (2)

I enter the temple at the head of the twin columns of the Dancers of Fate. Those of the kingdom enter behind their King in silent reverence as we pass the Guardian and bow our respects.

Alone, but knowing they follow, I cross the centre of the exotic floor and move towards the east of the temple. The gold-draped chair is waiting. I turn and stand, watching the precise formation of Fate Dancers peel away left and right, to literally flow down the circumference of the large circle that is the enneagram; the heart of this temple of the mysteries.

All wait for the King. I take a deep breath before beginning. He is waiting in the space around the golden chair… The familiar feel of an autocratic king from thousands of years ago.

I realise that I am the break in his continuity. Settling into the seated vessel, once more, this ancient king breaks with tradition and gazes across to look at the woman who is half human, half goddess – Ninsun, his mother. The memory is still fresh in his mind: the dream of the rock that fell from the sky to the ground, the way it was adored – the way he hugged and loved it! His strong body curls with the strangeness of it; the embarrassment of how he knelt before her as in a trance, asking her to tell him what it meant…

A friend, Ninsun had said. Even a man capable of being a brother! He was to come into my life… I can feel the King’s astonishment, even though I know he is cuniform words in clay from nearly three thousand years ago. And then the separation leaves us… and there is just Gilgamesh the King on his large throne, whose arms curl up into two wooden hands that hold his beloved sword. He is calm… purposeful. But the most powerful man in the world knows that world is changing.

He was beloved of the Gods, he knew. Why else had the world fallen at his feet? Surely, he had nothing to fear.

Now, there is no more time to indulge the mystery. The women are dancing again and he must watch, captivated. The women known as the Fate Dancers had devised these movements for his pleasure, though he divined the hidden hand of the gods in the way it stroked his heart, like a lyre whose music was not heard, but felt.

Everyone in the royal palace loved the hypnotic flow of the Fates’ dance. Shamhat had even petitioned him to let them make its gliding patterns permanent in the floor of the royal chamber. And he had agreed; at a great cost to the royal purse… for the dancers, but most of all for her. For Shamhat.

But that had been before she refused his advances, saying she had served her time and no longer answered to him but to the Divine Council, alone. His fingers grip the blade of his sword. No other circumstance in the world could have frustrated him like this! The Fate Dancers dance on… unperturbed.

“Shamhat!” He spits out the word. The High Priestess’s name etches a bitter taste on his tongue… Before him, like flickers of half-seen light, the Fate Dancers maintain the perfection of their movements; but Gilgamesh, with his hawk-like vision, sees their eyes flicker, before, smiling, his fingertips bid them continue.

Shamhat! He would make her pay for her public refusal to share her bed with the God King. But it would have to be subtle. Like him, she was partly God, partly human… and clever.

He looks down from his throne at the elegant and beautiful movements across the glistening white floor of his chamber. The Fate Dancers’ feet follow a pattern of lines that intersect the large circle at nine points. Three of them are formed into a triangle bounded by golden stars set into the white crystals. The other six lines intersect like the ghostly pattern of a gemstone and their intersections with the circle are marked with stars of dark blue lapis lazuli.

All this had been created for Shamhat, working – he now saw – to aid in this strange contest of the mind and body with which she saw fit to challenge his authority. But he loved the movements of the dancers. So much so that he could feel his world shifting each time they began to flow across the magical glyph before him.

There would be time to fix this, he thought to himself, settling back into his throne and reaching for his golden cup of mead.

He must have dozed off… Before him, the floor design glitters in the flickering light of the tallow candles. A rough man dressed in furs kneels at the edge of the court and he could sense another behind him. Gilgamesh reaches for his sword, but the vizier’s hand stops him, gently.

“My apologies, King Gilgamesh, I sought not to disturb your rest. There is no threat.”

Gilgamesh lets go the grip on his sword. “That is a dangerous place to stand, even for a royal vizier!”

The vizier bows and points at the kneeling supplicant. “He has news we felt you would wish to know, especially in these… uncertain times.”

Gilgamesh can taste the dawning of the new in the air all around him.

“Speak, man!” he shouts at the trapper. “If what you say is true, let us have no ceremony. What is it you have seen?”

“Why, I have seen a giant, my king!”

The king laughs, refreshed, relaxed and alert. He is amused. Good-naturedly, he tells the trapper that he has been listening to tavern stories. The man protests and the king is about to dismiss him as a fool when he realises that the description of the powerful and fleet wild man is remarkably close to how he, the king, would be described by a stranger, had he lived from the land.

“There is truth in your voice,” Gilgamesh concludes. Reluctantly, he asks the trapper why this has such importance that he risks his life coming to the royal palace to report it.

“My Lord,” says the trembling man, “he could be your very twin.”

Gilgamesh takes a breath and gazes upwards, letting it out slowly. No-one can see his smile.

Time passes. The royal chamber is empty, apart from the king. The tallow candles have burned low. They are making sputtering noises in their flickering death. Gilgamesh follows the spirals of soot high into the dimness of the chamber.

He is pleased with himself. The trapper has been despatched to find the high priestess, who will be told that she is to use her divine arts to seduce and civilise the wild twin. He knows that this action will open up a new sea of possibilities, but he does not care.

All that matters is that he will have vengeance on the woman he used to love…

Other parts in this series:

Part One,

Lord of the Deep, the Silent Eye’s 2019 April workshop, was adapted from the Epic of Gilgamesh by Stuart France, and Sue Vincent.

This narrative is a personal journey through that ritual drama in the persona of Gilgamesh.

Header image by Sue Vincent, copyright the Silent Eye.

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

The Ship

This morning, I will drive to the family home town of Bolton, in Lancashire to collect my mother who is coming to spend Easter with us here in Cumbria.

The journey is straightforward: fifteen minutes will take me from the outskirts of Kendal to the M6 motorway, southbound. After that, at least conceptually, it’s a straight line to the intersection with the M61, which will take me south-east to within a few miles of my destination.

Yesterday, I was musing about a conversation I had with a friend where we related our lives to the voyage of a ship. For mankind, there has always been something romantic – potentially grand – about the notion of a sea voyage. My car journey this morning will be very tame compared with what the ‘ancient mariners’ faced. My car may be wobbled by high winds, but is unlikely to be blown off course. The road completely maps to the journey; I will not find myself having to navigate across strange hills and fields as I struggle to hold a course.

My ship – the vessel of the car – is designed to protect me in the event of a crash; in a way that few such vessels of the past did. And yet, at any time, the several tons of hurtling steel, glass and explosive liquid could do untold damage to others on the road. I may be safer, but the exposure to my own errors or lack of concentration is significant.

Can we compare the journey of our lives to the voyage of a ship? Is life in modern society making us more of a car than a free-sailing ship? Does that mean that where we go is completely pre-ordained by the equivalent of ‘roads’?

It’s a good question… And, often it helps to think in these stark terms…

The first question we might ask is: do we have a ship at all? Are we not simply a point of consciousness moving from a past, through a present, to a future? That is certainly how physics would describe it.

Do we really have any free will in that journey? Or does having to fit in with our world, our society, make us as conditioned as my car will be on its fixed road? Subject only to the weather, the fuel in the car, the attention I must place on the road and the behaviour of others on its length…

From a mystical perspective, we may say that we need to learn to have a ship in the first place. We have body, but that may not wholly equate to a ship. The captain of a sailing ship truly had the skills to take that vessel anywhere on the seas. He may have been under orders to adopt a certain route, but his freedom of choice was absolute.

Beneath the captain and the wood of his vessel was the ocean, a constantly changing surface beneath which he did not wish to go… Staying afloat meant playing by some hidden but very special rules learned over many centuries, if not millennia. Can we compare this to our lives?

The road of ordinary life is there to protect us. It serves us well. But we may choose a seemingly riskier path, one that leaves the road in a seemingly tiny vessel called the Self; one that has no fear of the sea and its ever-changing faces…

©Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit teaching school of modern mysticism that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

The Light between the Railway Carriages

The light between the railway carriages…

It was one of the best analogies I ever had given to me; yet it took me years to grasp its fullness. Like any true seed of ‘spiritual’ insight, it was strong enough to lie on the rock till a little pocket of earth developed beneath – a receptive place into which it could extend its roots.

We all grow up thinking, without question, that ‘thought’ is continuous, and the basis for our ‘in-here’ existence. It may take a lifetime to see that the thought-machine that fronts our world is our own creation and coloured with our thinking and emotional history. This colouration paints ‘the’ world, making it our world, familiar in its likes and dislikes, fears and moments of courage – many of them unobserved, except by that mysterious watcher within us.

The world we inhabit is therefore the sum total of our reactions to everything that has happened to us. Many of these reactions protect us – like knowing not to put our hands onto something burningly hot; others fill us with prejudice against threats that are not present in our moment.

The ocean in which this history exists is the internal ‘field’ of our thoughts.

‘Look, there’s a cherry-blossom tree!’ We cry, imposing the history-carrying words over the raw and beautiful experience of the reality. Names are useful, but they also pre-program our seeing. Knowing this, we can work backwards if we choose, and repeatedly use the word so that it temporarily loses its meaning. We may then find ourselves on the edge of a kind of fear. Have we damaged our brain’s memory of what a cherry-blossom tree is?

Of course not… but staying within that uncertainty may teach us something.

Just seeing how the mind takes that defensive stance is instructive. If, instead of allowing that fear, we carry on with the exercise and spend a ‘mute’ few minutes next to the ever-changing perfection of the tree, we may experience the gap – the light – between the railway carriages of the train of consciousness thundering by on its eternal and dominating journey.

In those precious moments, we may see that there is a landscape beyond the noisy and flashing train, one that comes slowly into focus and reveals itself as a very different place, yet one to which we are, most certainly, closely related – since we and it are now still… gazing upon each other in a new way.

©Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit teaching school that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

A journey with the Silent Eye ~ Anne Copeland

Anne Copeland, a Companion of the Silent Eye, writes of her journey with the School:

The Little Match Girl by Anne Copeland

I came across The Silent Eye Mystery School quite by accident, if anything can be truly considered an accident. I have studied a lot of psychology, archaeology, history, geography, spirituality, world religions, mythology, and other studies for many years, trying to discover just where I fit in within this world and this universe.  I sought to understand the meaning of the many things I encountered daily in the ways I related to others, or the meanings of things that cannot readily be seen, but which we all are conscious of. Somehow I never seemed to quite find the answers I was seeking.

Have you felt that you are somewhat alone with a world that seems to have so many problems and people doing wrong that it feels out of control?  Do you wonder if you will ever find peace and genuine happiness and understanding of the things of this place, this time of life? Will you ever feel at one with the light of this world? Perhaps most importantly, will you ever encounter the love and respect that you have wished for?

The school studies consist of a combination of contemporary psychological and ancient esoteric teachings that have been carefully selected to take you on a wonderful and magical journey into the light, wonder and color of the universe. As you venture into the guided journeys, you will begin to see how lost we can become as we attempt to relate to many things and people that exist outside of our sacred being. You will steadily find your way home as you have perhaps never known it.

 

This is the start of my second year of the three-year study, and I have never enjoyed any of my many studies as much as this. Not only have I come to know the archaeology, history, religions, mythology and geography of England; I have also come to know myself and to have a sense of how in the past I have reacted to so many aspects of my own life rather than interacting with them in a way that is beneficial to both sides. I have discovered a tremendous amount of personal peace and well-being even when I am surrounded by turmoil and disintegration. This is part of the great alchemy that brings us into a sense of oneness with all that is, all that ever has been, and all that will be.

Founded in 2012 by three amazing, knowledgeable people in England, Steve Tanham, Sue Vincent and Stuart France, The Silent Eye Mystery School is a wonderful correspondence course that is supplemented by in-person workshops and exciting events which are optional for students to attend if they are able. The course is extremely reasonable, and each student is assigned a “supervisor” who will assist you with gaining a deeper understanding of your studies, and who will answer all of your questions along the way.

You can find out more about Anne at her blog, All in a Day’s Breath


Would you like to know more?

For details of the School and our methods, how to join our Correspondence Course, or to find out more about our Workshops and Events please explore our website or email The Silent Eye at rivingtide@gmail.com