Into the Deep…

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…Shiduri, the tavern keeper, sat,

at the edge of the Great Ocean,

her golden brewing-vat resting by her side.

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Gilgamesh, whose heart was still full of anguish,

strode toward her…

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‘This desperate man must be a murderer,’ thought Shiduri,

‘Why else would he be heading straight for me?’

She locked the lid of her brewing-vat and stood in front of it.

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Gilgamesh heard the lock click and looked up.

There stood Shiduri staring at him, “Who are you,

and where are you going?” she said.

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“I am the king of Wall-Girt Uruk,” said Gilgamesh, “I am

going to find Utnapishtim, so that I can ask him about the Herb of Immortality.”

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“Why is there so much grief in your heart?” said Shiduri.

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“My beloved friend, Enkidu, is turned to clay,” said Gilgamesh,

“Won’t I too, one day, lie down in the dirt like him

and never again rise?”

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“There are none who can cross the Great Ocean

to Utnapishtim,” said Shiduri,

“Only Shamash, who traverses the sky, is brave enough!”

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“But I am the man who slew the tree demon, Humbaba.

And it was I who tore the Bull of Heaven limb from limb.

There must be a way!” cried Gilgamesh, drawing his knife…

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‘Gilgamesh is among the greatest things that can ever happen to a person.’
– Rainer Maria Rilke.

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The Silent Eye’s Spring workshop for 2019

A Dramatic adaptation of the Epic of Gilgamesh…

Full details, cost and booking form are available by clicking HERE

 

The Round Ark?

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The story of Noah’s Ark is one of the first Biblical Tales that people in the western world hear.

Yet the story far pre-dates the compilation of that venerable book.

A tablet recently came to light dating back to Ancient Babylonia, that threw the Bilblical account into question.

Not only was the story of the flood far older than the Bible but it appears the Ark was round!…

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Many of the tales we know from the Bible have more ancient counterparts,

including this one which in its earliest known form comprises a part of the Epic of Gilgamesh.

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In this epic, the character we now know as Noah is named Utnapishtim

and it is he who holds the key to immortal life….

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‘Gilgamesh is among the greatest things that can ever happen to a person.’
– Rainer Maria Rilke.

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The Silent Eye’s Spring workshop for 2019

Full details, cost and booking form are available by clicking HERE

 

The Modern Mysteries

The ‘mysteries’ have been with mankind as long as we have existed. They are a collection of paths that take us inwards; restoring a sense of self deeper than that which reacts, and showing us that mankind is much more than a biological animal – though animals, and their focus on the ‘now’ have much to teach us, too.

The reason these paths work is that we are more than we appear to be. The reactive nature of the self-in-the-world, the personality, fixes it into a certain relationship with its world. This is vital for survival but not so for our potential evolution. Mankind is not a finished project. Nature can only take us so far, beyond that point we have take responsibility for our own self-development, and the power for this comes from within. To begin this, we have to loosen the grip of the world on our reactive self. When this is done, a new space emerges within our mind and heart.; a quiet, creative place that feels wholly our own. Unlike the everyday world, our energy is not robbed in this place, in fact the former reactions, seen in their true perspective, actually feed the strength of this private chamber… there is a bubbling of laughter, a lightness of being.

Developments in psychology over the past hundred years have given teachers of the spiritual a powerful vocabulary to describe the nature of the reactive self, the self-in-the-world. We see that our essential self is not what has grown up, like layers of paint, around our experience of the world. For the first time, we see that what is truly ‘us’ is not only difficult to define, but also not the layers of painted self-consciousness that have developed, year on year, since we came into the world.

At this point we begin to sense the weight of the baggage we carry. As the time spent on self-study lengthens, we see that we can let go a lot of what we thought was us, and delight in the rush of powerful energy when the unnecessary is let go. As the reactive gravity is released, we begin to sense an entirely new relationship with the world in which we live – the outer world… or is it?

With the letting go of what we thought we were, we enter a new field of confidence. This confidence is reinforced when events in our lives seems to conspire to teach us each next step that we need to learn. We look up at the sky – inner and outer and ask, “Did that really just happen?” And it did, and it goes on happening as the door of perception opens onto true relationship and we come re-evaluate our whole lives.

There comes a point where we know enough to show others parts of it. We feel a honourable debt and a desire to do this. We experiment; finding what techniques work for us and which don’t. The personality is not done away with, rather it is realigned in the service of this inner relationship – spirit will do nicely as a word, but there are many more words that can serve us well. We may even change our vocabulary as we speak to different audiences. We need have no fear, for each challenge brings its own way of speaking and showing – if we remain true to the inner vibration, which, day by day, is becoming us.

These, then, are the mysteries. They are not, nor have ever been, bound up in a fixed set of teachings, They belong to all of us, they are our birthright. They are the new world we have always had. Only the self-in-the-world was ever in the way of this, and now it serves something higher and more noble as we reach for the sky.

©️Stephen Tanham


Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

Principles of Fire (6) A Tribe of Two

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“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.” Rumi

Jalaluddin Rumi was a 12th century Sufi mystic, whose approach to the ‘real’ was remarkably modern. This should not surprise us. Anything spiritually true will have that immediate and familiar ring about it – the sense of a homecoming, something ‘just there’ beneath the surface of our consciousness.

The Sufi mystics knew that there is no need to use an ornate symbolic system to describe the psychologically-real in the human being. Most of the systems that do use ornate symbolism were created, in times of religious persecution, to enable teaching in secret. Today, there is a danger that they become the tools of egoic gurus who use them to veil the truth, rather than light a path to it. This is not always the case, but is a hazard for those new to any path, who might not know the difference.

In the previous post, we examined how the primary behaviour of the egoic self is to react. Rumi’s quote, above, is directly related to this. Distilled, his words describe a self that has built a shell around its essence – something that dwells in ‘love’. Love was intrinsic to the language of the Sufis: the seeker becomes besotted – intoxicated – with the discovered presence of what seems like another being inside themselves. Only much later do we see that we are the reflection of it and not the other way round…

The power of the shell that blocks out the interior love from our true Self is the power of reaction; the world ‘painted on our eyeballs’. The egoic, worldly self must constantly identify with reaction to life in order to maintain its illusory position at ‘the centre’. In the words of the Buddhists: there are two ways of looking at clouds passing; the first is to say “I see clouds passing”, the second is to say “Clouds are passing – there is consciousness of this.”

Nothing is lost in this, save the grip of the egoic self.  Clouds are still passing; but, in the second example there is an implied, deeper relationship between the one who was the observer and the thing observed. One of them has vanished – making the world whole, again.

Our world is one of relationship. Our bodies are instruments for receiving the electro-magnetic signals that give notice of change to consciousness. The world is our relationship to everything within it – in particular, other people in our life. In part three of this series we spoke about ‘projection’; an unconscious externalising of what ‘we are’ as though projected onto a screen. When we fall in love, we see the other as the object of our adoration, but, really, we are projecting a very beautiful and inner part of ourselves onto the perfect screen of a sympathetic person. This does not diminish love; far from it. The love felt from the other person shows us the power of love to shine an other-wordly ‘light’ into our lives. When we project on someone else in this way, we are bypassing the rigid egoic shell that keeps us imprisoned in this world of reaction. Because this intense feeling is seen in the person of another, we are free to observe it without our internal ‘commentary’ – a process that would reduce it to a regurgitation of our own egoic story.

When we look at a tree, we immediately get that voice in our head that names the tree, and we begin commenting on the nature, condition, habitat and a thousand other descriptions of ‘this beautiful, living thing in front of us’. As soon as that internal dialogue – based entirely on our history – begins, we have lost the moment of beingness with the tree. It doesn’t need to be a tree. An orange, apple, painting or a thousand other things could work just as well. As an exercise, gaze round for a few minutes each day and watch how quickly the internal jabbering switches on. Then try to ignore it, as though dismissing an unruly child… hold that feeling, that brief moment of being free to see things as they are, and without fear of losing the defensive commentary.

If we do not observe ourselves well, our world will be full of that confusion, projected outwards. If we know ourselves well, we can, day by day, draw into that knowing a certainty that our role is to ‘be with’ the world. This state of being happens in stages and needs to be accompanied by a systematic journey around our selves, beginning at the egoic level. Surprisingly, this is not a chore. it is an exciting adventure, with a considerable degree of humour and emotion along the way. Above all, from the first minute, it feels a lot more real than what was happening before…

With each bit of the defensive barrier taken down, more of the real – more of Rumi’s love – will come through. We do not need to invent, nor even visualise it. Its nature is to be; we need only let it in. It was there long before ‘we’ were.

To be continued.

©️Stephen Tanham


Other parts of this series:

Part One,   Part Two,   Part Three,   Part Four,  Part Five,


Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find the reality and essence of their existence via home-based, practical courses which are low-cost and personally supervised.

His personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics

Principles of Fire (5) A Tribe of One

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They who set out to discover the twin meanings of the word ‘self’ must walk a certain path. The route to the deeper, real self lies only in the journey through the everyday self. Without this study – and its consequent effects – there can be no personal transformation.

We have to learn to look at ourselves with intensity if we are to begin to glimpse the false edges of what we take ourselves to be. There are many forces at work to guide and help us. This is not a journey that is taken alone. To paraphrase the ancient Kabbalists: The universe is awake to an awakening Adam. Our birthright is the state of full and inclusive consciousness, free from the accumulation of the personal past. What prevents this state of living is the power of that past…

The ordinary, everyday self is characterised by one word: reaction. To begin to examine ourselves, we begin by studying – with intensity – how we react. We react to pain, or the threat of pain, even though it is not present. We react to pleasure and the possibility of pleasure. Between these two poles our lives are strung out like a historical washing line. On this line are familiar garments, comfortable resting points in good or bad times; places we can reside and be at home with the history of reaction contained within. Many, such as those generated in our early months, are unconscious and very powerful. They can be positive (love) or negative (paralysing fear). With the latter, if seen in the light of adult discrimination they would lose their power; but to ‘sit with them’ is truly work and better accompanied.

Some reactions are more subtle. It is hard to think in an original way. Typically, each of us belongs to a kind of ‘tribe’, where the core values of that group of people are shared among thousands, if not millions, of other members. When we belong to a tribe we don’t need to think originally, indeed it is often dangerous to do so. We risk drawing attention to ourselves, and the ultimate sanction against such behaviour is to be ejected from the tribe. Finding ourselves alone is a dreadful thing. Some people fear that more than anything else in their world.

When we begin to watch ourselves on a daily basis, the very act of self-watching begins the generation of a different ‘space’ inside us. This new, differently-aware space is what brings the early results that can be so heartening to those beginning the Work. This new space is not part of the historic egoic structure of our lives, since its very existence is to watch and study how that structure operates and has formed. The techniques that begin the creation of this space are analogous to a person realising that, from the perspective of consciousness, the world is actually projected on to their eyeballs – like a movie – with no gap between the event and the reaction to that event. The egoic self is what reacts, instantly, to this projected world. The vast majority of such reactions are pre-programmed by the personal life history; in other words, they are not truly alive…

The five senses bring us the shape and behaviour of the world around us. Patterns in our personal history tell us, immediately, if there is danger in the encroaching environment, whether physical or psychological. At the most intimate level, these patterns reveal threats to our physical existence – that which threatens the body. We do not need to process the logic of a burn from a red-hot object; the automated mechanisms from our early childhood react for us. But there was a time when we had to learn it…

Beyond that, we have patterns of emotional recognition, which are largely automatic, too, but in a different way. I can bat away the approach of a wasp in Autumn, but I can’t do the same with a bad feeling; I have to think originally about its possible origins – including searching within ‘my self’. I might not want the effort of doing that. Instead, I could reach for an alcoholic drink or switch on a movie, allowing the bad feeling to pass. Sadly, avoidance teaches nothing, whereas a naked inquiry into the newly formed internal state can teach us a lot.

Beyond the emotions is the power of the intellect: that which learns by reason. This is the slowest of all; yet allows us to form patterns that deal with very deep and often complex concepts, such as how and why people lie to others and to themselves. Reason is clever, allowing us to out-think the life-forms that came before us; using the intellectual jewel of ‘what if’. And yet reason is wholly a thing of the brain, and so is conditioned by the entirety of our personal history.

These three ‘space helmets’ – each one inside the other, like the famous Russian Dolls – are the glass through which we see the world. But our conditioned consciousness does not look at the world, it looks, instead, at the movie being shown on the glass bubbles in which we live. Our egoic consciousness is nothing more than the sum total of our personal reactions to the movies… But, it’s worse: there is nothing inside those three helmets, except the history of themselves and the historic washing line of fear and pleasure.

The riddle of this is the story of our real existence – and our wonderful potential as fully conscious creatures, connected, in microcosm, with everything.

To be continued…

©️Stephen Tanham


Other parts of this series:

Part One,   Part Two,   Part Three,   Part Four,


Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find the reality and essence of their existence via home-based, practical courses which are low-cost and personally supervised.

His personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics

Principles of Fire (4) Essence and Reunion

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Continued from Part One of this topic

In previous posts, we have seen that how we view and interact with the world is conditioned by how our egoic self has developed; from oneness with Mother in the womb, through birth as an independent entity, to the reactive adult whose life mirrors that of a suit of armour, grown, protectively, over the real and eternally-new Self.

We have referred to that inner being as Child of Light, and indicated that there is a method behind this image. But this is not the use of a psychological technique of regression to childhood. It is a fully conscious method that explores the level of self, but carries the hard-won adult discrimination with us.

This ‘adult’ capability allows us to examine the binding power of those early reactions to the world and see them in a way that acknowledges that they were ‘shocks’ to a young being which led to conditioning. This can seem contradictory: we began by praising the truth and rightness of the essence – our very real core – and showing the limitations of the personality – that suit of armour which has no real centre… save the real Self, which it sees as a threat to its control and so disavows. In truth we need them both. We should not underestimate either the power of the ego to resist, nor the determination of the inner child to live its life as an empowered centre of being. We can chose to avoid the struggle and live an egoic life, but, once glimpsed that would be to abandon something beautiful and uniquely ‘us’ in a way the ego can never be.

We need the wisdom and practicality of the personality, the egoic self, to function in the world. If we are to be mystical seekers, or even teachers, we need to be able to open the way to the essence, the true self, and empower it to use the channels of expression developed in that long journey to adulthood.

So, what is the method that combines these? All spiritual paths do this in one way or another. The value of the modern ‘mystery school’ is that it can hasten the person’s development because it is able to use, at least partially, the language of psychology – in particular esoteric psychology – and that reduces the need for much of the former trappings of spiritual teaching.

So, where does this leave us? If we are minded to follow a path that utilises modern knowledge we have only a few choices. This is not to say that traditional ‘ancient’ wisdom does not exist; it does; but finding a true and non-exploitative source is not easy. The findings of psychology have opened the doors to new passageways to the experience of the personal essence, yet psychology has other concerns than the spiritual.

The ancient schools of the soul knew how difficult it was to find paths to the soul from the outer armour of the egoic self. Often, the aspirant would have to renounce all worldly interests and live a humble life until the ego was depleted, and the real being could be glimpsed beneath the rust. This still exists. Many of the paths into Buddhism, for example, require such an approach.

In the West, we are steeped in busy and industrious lives. We are unlikely to be attracted by a process of renunciation of that nature. Is it possible, in such a society, to live ‘in the world’ and yet not be of it?

A controversial philosopher of the early 20th century thought so. His name was Gurdjieff. He developed a western-facing route to the personal essence that, if followed with discipline, enabled people to become aware of layers of their respective ‘selves’ in a short period of time. The route from there to real knowledge of the inner self – the essence – was a more detailed study, but that secondary journey was fortified by a glimpse of the real in the early stages of the Work. This method required no ‘guru’ to trigger the initial success, just some good companions along the way.

Gurdjieff rose to prominence before the emerging knowledge of psychology became widely known. His methods were adopted and adapted by those who believed that an esoteric form of psychology was of great value to the nature of the materialistic ‘West’. Of particular interest to these people was the potential for one of Gurdjieff’s teaching aids to be used within this wider context.

Enneagram Sunrise

The enneagram, illustrated above, is a mysterious figure consisting of nine points arranged around a circle. The Silent Eye’s own version (above) also has a central triangle and a core. Gurdjieff claimed to have inherited the original symbol from a mysterious school he encountered on one of his many early journeys. He said it was a fragment of an unknown teaching whose use could reveal certain keys about how things happened in the world – particularly for those systems – human or industrial – whose nature was cyclic. You can read more about the enneagram here.

The Silent Eye is deeply indebted to those who took the enneagram and mapped it onto the patterns that were emerging in the study of egoic behaviour (see below). These patterns formed a nine-sided figure that mapped perfectly onto the Gurdjieff enneagram. Gurdjieff died in 1949, and did not live to see this development of his work. In his later teachings, he did say that it would fall to others to extend the use of this fascinating glyph.

Within a few years, the new groups had consolidated their knowledge, providing the world with a map of the outer layers of the egoic self, but one with a vital difference…

The enneagram developed by the esoteric psychologists linked the outer faces of the figure with the inner qualities of the personal essence – the very qualities that were and are our hidden, original nature. For the first time there came into existence a map that could chart the individual soul’s psychological growth from conception to the adult egoic self.

A map of the outward journey to egoic self is one thing. The return journey – which needs to be guided – is another. The outer layer represents a linked set of qualities, such as fear, deceit and flattery, which have been reversed from their original state in the perfect but vulnerable new-born. By experiencing the outer qualities in a Gurdjieff- derived way, we come to see the thinness of their existence, and to glimpse the pristine attributes that still lie beneath.

There are several schools that use this knowledge. Each one uses it in their own way. Within our own method, the enneagram map is used to chart an internal journey across three linked landscapes. The first, as you might expect, is a desert, where the individual Companion finds themselves stumbling upon a remote arena, and witnessing the end of a mysterious confrontation between the crowd and a ruler whose loyalties seem distant…

Mystery is important…. It is no accident that ‘schools of the soul’ that teach these paths to the personal inner state have always been called ‘mystery schools’, for they taught the mysteries of human existence: physical, psychological and spiritual. Each age of mankind finds new ways of telling this story. The age of esoteric psychology builds on what came before, but offers new, personal and exciting ways to enrich our lives and relationships; and to discover the origin of what is truly real within ourselves.

The journey requires an open mind and heart. It also requires dedication, but that is learned and practiced in the gentle introduction of the first three months of study. Beyond that, it becomes a habit to seek the personal Essence each day, and their is no greater delight in life than that dedication. We think that our busy lives, our cars, buses, trains, families, jobs and children are a hindrance to what calls to us from within.

Nothing could be further from the truth…

The physical and psychological conditions of our age are mirrored in the depth of help that lies just below our surface. The power with which we react in normal life can become a slingshot to that layer of real Self that lies within us. Our egoic natures are not negative, they are simply pointed the wrong way. The suit of armour needs a living body inside it, and then it may find that its metal skin is too thick, after all. Within these new methods, our busy worlds provide the perfect ‘temple’ in which the real self can, gently, emerge to claim its life. All it takes is that first step.

References to key teachers in other schools who have helped develop the spiritual enneagram:

Claudio Naranjo,

Oscar Ichazo,

Almass

©️Stephen Tanham


Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find the reality and essence of their existence via home-based, practical courses which are low-cost and personally supervised.

His personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics

 

A Second-Self…

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Gilgamesh

My vizier says you have tidings of some import to my realm?

Trapper

Great lord, I bring dire news! A threat to the kingdom… 

Gilgamesh

Speak, man! If what you say is true, let us have no ceremony. What is it that you have seen?

Trapper

Why, I have seen a giant, my king!

Gilgamesh

A giant? Pah! You have been listening to tavern stories.

Trapper

No, my lord, with my own eyes I saw him.

Gilgamesh

If your eyes have played you false, then your tongue sets you at risk, Trapper. Tell me of this giant…

Trapper

My eyes serve me well, my lord, and are, as always, at your service. 

Gilgamesh

Where and when did you see this apparition?

Trapper

I was hunting in the forest, lord. It is true that there was gossip in the tavern, but I thought as you…that it was no more than a drunken tale.

As the dusk fell near the watering hole, three days ago, I saw him… My lord… forgive me…but I have seen such a savage man at the watering-hole.

He has muscles like rock.

He outruns the wild animals he lives with.

Tall he was… and broad… as an ox.

Rough, unkempt, uncivilised.

His speech, if speech it was, is like to that of the animals with whom he runs.

He fills the pits I have dug and tears out the traps I have set so that the animals again run free.

I can catch nothing.

My livelihood has gone.

I fear no beast, my lord, but seeing this creature, I was afraid…

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The Silent Eye’s Spring workshop for 2019

THE EPIC OF GILGAMESH

The Oldest written story known to man…
What spiritual treasures lie hidden in this, five thousand-year old, Epic?
What can this ancient civilisation teach us about the questions of existence?
Join us on this quest of a life-time, next April, to find out…

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‘Gilgamesh is among the greatest things that can ever happen to a person.’
– Rainer Maria Rilke.

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Fully catered weekend package, including room, meals and workshop: £235 – £260

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Click here to download the Booking Form

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For further details or to reserve your place: rivingtide@gmail.com

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Lord of the Deep: The Quest for Immortality

26-28 April, 2019 – Great Hucklow, Derbyshire

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A practical course…

“…am I missing something?” The frantic voice on the phone made it quite clear that he really hoped he was…
“There’s a grey ring with symbols on it. Turn it to the one with parallel lines.”
“Okay, done that.”
“Then, above where the ‘U’ shaped bit of red plastic is, there is a red slider. Push it to the right.”
“Whew… That’s got it. Thank you!” He hung up to deal with the piscine emergency and, while I threw on some clothes to go and join him, it occurred to me that this was a really useful example of one of the exercises we use in the Silent Eye to build awareness.

The gadget in question is nothing interesting, nor is it one I own, but it isn’t something I have to think about either; operating a hosepipe is just one of those things you do on autopilot. I cannot recall ever having particularly examined the fancy nozzle-that-does-everything-except-feed-the-cat, but I was, thankfully, able to conjure its image in sufficient detail to be of use.

I am lucky in this respect; my imagination and memory work with visuals and, while I may be utterly useless at remembering anything to do with numbers these days, what I have seen I can usually picture with clarity. Part of that is just down to how my mind functions; where some people remember the spoken word accurately and others have a gift for recalling numbers, I tend to remember what I have seen. Except numbers. But part of it too is down to training.

I have been working with the Mysteries for nearly half a century. Early in my studies, it became evident that there were two basic choices open to anyone seriously following that path… study for knowledge or study for application, and it seemed to me that the two needed to work in tandem.

While you cannot put into practice what you do not know, and therefore knowledge is necessary, the acquisition of knowledge alone serves no purpose unless it is used, except to satisfy the hunger of the inquiring mind and foster understanding. But as real understanding comes only with experience… so the most practical course would be to learn all you can, extrapolate the practical uses and apply them. And, as the lessons learned studying the Mysteries must be applied to life, it is through your own life that you learn.

Right from the very beginning of my own studies,there were exercises in awareness, even though, ironically, I did not realise it at the time. From simply visualising your room as you drift into sleep, to noting new details in familiar places, or playing memory games with yourself… they were simple enough exercises. It is difficult to gauge the cumulative effect, especially if your mind works best in pictures, until something makes you take note.

The hosepipe was an insignificant example, but the clarity with which it was brought to mind was striking. Places I have visited once, maybe thirty years ago, are still very clear. I drive thousands of miles on obscure roads and seldom look at a map… and if that kind of thing is a practical result of my studies, then I am happy to have spent so much time on ‘awareness’ exercises.

When the Silent Eye was founded, we wanted to create a distance learning course that was, above all, of practical use to the seeker, so it is no surprise that amongst the earliest exercises, we included those designed to stretch the unused mental muscles of simply noticing. They seem such simple exercises that most students approach them lightly…and yet, without exception, those same students find them a revelation, either through how many physical details they have been overlooking or how what they discover connects with other areas of their own experience. Almost all the journals about these exercises contain one common phrase… “I never noticed that before.”

Deliberately taking notice of something is only one step on the journey to awareness though. It goes much deeper than that, or there might seem little point in chasing this elusive state. It extends beyond the obvious, through an awareness of oneself, to that awareness of others that we call empathy. It opens you to emotion, and you may laugh and weep more readily, especially at the touch of beauty. It opens you to the natural world, so that its details are not missed and its creatures are seen in all their amazing complexity. Beyond that, too, until all you know of creation joins in a single, magnificent, delicate web of life. It opens you to life.

Wish you were here?

We regularly share the stories of our workshop weekends on these pages. What is impossible to share on these pages is the sense of warmth, the laughter and the camaraderie that attends these weekends. Those who come along are not all members of the Silent Eye… in fact, the majority are not. It is not a requirement. They come for the sake of friendship, companionship and a shared curiosity about the mysteries of this land and the even deeper mysteries our human lives.

Three times a year we gather for informal workshops in the landscape, exploring historic sites and the spiritual history of those who built them. Sometimes we take a more modern landscape and seek a symbolic meaning, finding ways to apply what we learn to or own daily lives. Spirituality is not a noun, but a verb…

In April, we host a different kind of workshop, using a form of ritualistic drama such as was used in the Mystery Schools of old, where a single story is woven through the weekend, touching the imagination through the emotions, and allowing us to illustrate and understand deeper spiritual principles. This too is open to all, and every year people travel across the globe to attend.

Laughter, companionship and understanding are the threads that bind these weekends together. They are designed to explore, not dictate, spiritual principles. We do not teach so much as open a book that we can all learn from together, each as much as they wish.

If you would like to join us for one of our informal Living Land, or Annual April weekends, full details can be found on our Events page. You can also read about past events and what it is like to attend your first workshop with the Silent Eye.

We currently taking bookings for the next two events for 2018, with further informal weekends to be announced for September and December:

The Jewel in the Claw
A residential workshop in Great Hucklow, Derbyshire
20-22 April, 2018
Intrigue at the court of Queen Elizabeth I of England. William Shakespeare holds a conversation with Death. “There was one story untold,” says the Bard. “One story that could not be told or it would have hurt her soul and her life… a story of the beloved Queen’s darkest hour.” Death leans in and listens. “Tell it now,” he whispers…


The Giant and the Sun
An informal weekend, based in Cerne Abbas, Dorset
15-17 June 2018
Tradition tells of a mischievous Giant who after devouring several sheep lay down on the side of a hill to sleep off his breakfast. The people of Blackmoor Vale tied him down and killed him. The tiny village of Cerne Abbas is today still overlooked by the Giant’s effigy cut in chalk on the side of the hill. But what other secrets does the landscape within and around the village hold.


For further details, booking forms and prices, please visit our Events page.